ERIK BERGRIN: THE 8 DISSOLUTIONS EXHIBITION

Dissolution 8 – Emptiness – One starts to become conscious again, the clear light of death manifests. This appears as a clear vacuum-like empty sky. “I visualize the vastness of traveling through space. An open vacuum of blackness with shining stars and colorful nebulae, harnessing the energy of the sun in order to be reborn.”

 

Morris Museum Announces Fiber Sculpture Installation by Artist Erik Bergrin Exhibition on View January 28 – July 10, 2022

The 8 Dissolutions is a fiber-sculpture installation by New York City-based artist and costume maker Erik Bergrin. A student of Buddhist philosophy, Bergrin explores the transience of the human body and the eternity of the mind in this new collection of work. The exhibition takes its name from the eight dissolutions, a Tibetan Buddhist meditation practice that visualizes one’s mortality in the recurring cycle of death and rebirth on the path to enlightenment. The costumes are entirely handsewn, made from fabrics created by Bergrin using traditional techniques such as weaving and felting, as well as grown from unusual materials such as seaweed, fermented tea, and crystallizations. Some include integrated drums and rattles. A video monitor documents a performance with the costumes making musical sounds with each movement, revealing the multidisciplinary nature of Bergrin’s artistic approach.

 

“The 8 Dissolutions,” is a Buddhist death process in which the senses and elements shut down in 8 stages. There is a visualization meditation that guides you through the 8 stages. Dissolution 1 starts with the earth element dissolving, as well as your sight. Dissolution 2, is water and sound, etc. I practiced this visualization repeatedly to imagine the pieces. To create the visceral textures that I was seeing, I experimented with developing new kinds of textiles. I developed fabric made of sodium alginate seaweed,  spent a year growing leather like materials from kombucha scobies, growing crystals on fabrics, embedded handmade drums in pieces, making bioplastics from seaweed, and melting bismuth to make colorful crystals, along with weaving, coiling, and felting. During the visualization, my hands always wanted to move a certain way, which is why each piece is associated with a mudra, or hand gesture. Each of these mudras is photographed and printed on fabric that was sewn into dresses which will hang behind each piece to act as a shadow. The show has a video component of people wearing the pieces, along with a teacher showing the mudras to each model. Each piece is also associated with a sound that will build up one by one and will play throughout the gallery to accompany the video.

 

Dissolution 1: Earth and Sight – The element of earth dissolves. The eye sense power deteriorates. The person ceases to see clearly, unable to open or close their eyes. As the earth element dissolves it evokes the experience of the dying person being buried beneath the earth. The visualization of this dissolution brought forth imagery of straps crossing and binding over my body as my arms hung lifeless at my sides sinking back.

In Tibetan Buddhism, meditating on the eight dissolutions, or eight stages of death, allows the practitioner to prepare their consciousness to move into the cycle of rebirth without fear. Erik Bergrin first experienced this visualization meditation at a monastery in Nepal, where he was struck by imagery of colors and textures. Through repeated practice, clear visualizations of each dissolution emerged with a corresponding symbolic hand gesture known as a mudra. Each of the pieces in this exhibition is a representation of Bergrin’s visualizations realized. “Meditating on your own death is a way to realize how precious your life is.” -Erik Bergrin

Dissolution 2: Water and Sound – The element of water dissolves. The ear sense power deteriorates. The person can no longer hear sounds. The body can no longer feel the three types of feeling: pleasure, pain, and neutral. The fluids from the body dry up: urine, saliva, blood, and sweat. The burning heat of red pain creeps up one arm and the uplifting icy blue creeps up the other, meeting at neutral at my neck. My body starts to shrivel and dry up, like a vacuum sucking away all the fluid leaving the fossilized bones remaining. What hangs in the center is the reminder of the sound of where water once was.

 

Sculptural Processes:

Kombucha Leather  developed similarly to kombucha tea. Scobys (symbiotic culture of bacteria and yeast), water, sugar, and tea are brewed in a large container and fed once a week. The scobys produce a layer on top of the liquid as a way to protect themselves, which after a month is removed. This thick flat sheet of slime dries into a translucent piece of leather after a week. The leather is colored using different types of tea and food coloring during the growing process. It took almost a year to grow enough leather for the pieces in the exhibition.

Seaweed Textile developed from sodium alginate, glycerin, and water mixture then laid over wool roving and sprayed with calcium chloride to harden.

Grown Crystal Textile Pipe cleaners with rubber mat backing are soaked in a bath of borax and water to crystallize. The mixture is then sprayed with translucent tint spray.

Armature Wire and Wax Armature wire is hammered down and wrapped with wax thread to create strands that sound like water when a hand is run over them.

Drums Rawhide is soaked and stretched over a wooden frame and laced together in the back.

Bismuth Silver charms are dipped into melted down bismuth to create colorful bismuth crystals.

The exhibition is curated by the Morris Museum’s Ronald T. Labaco, Director of Exhibitions and Collections/Chief Curator, and Michelle Graves, Curatorial Assistant.

Founded in 1913, the Morris Museum is an award-winning, multifaceted arts and cultural institution serving the public through its exhibitions and performances, which strive to interpret the past and discover the future through art, sound, and motion. The Museum is home to the historic and internationally-significant Murtogh D. Guinness Collection of Mechanical Musical Instruments and Automata. The Museum’s Bickford Theatre is a 312-seat performing-arts facility, offering unique programming in film, jazz, and live performance through its innovative series, Live Arts. As New Jersey’s only Smithsonian Affiliate, it launched Spark!Lab, a dynamic, Smithsonian-created learning space which will inspire young visitors to create, collaborate, and innovate.

Morris Museum
6 Normandy Heights Road
Morristown, NJ 07960

Museum Hours:
Monday – Tuesday, Closed
Wednesday – Sunday, 11:00AM to 5:00PM
https://morrismuseum.org/

MICKALENE THOMAS

With a dedicated studio practice that spans multiple disciplines, Mickalene Thomas explores and challenges societal understandings of beauty, femininity, and identity through her work. Known for her bodacious collage-style, rhinestone-clad paintings, the refreshingly-uncontrived, artistic mastermind is the embodiment of chaos and control.


Photography and Interview by Dustin Mansyur
Unisex Suit and Shirt by Vivienne Westwood, Sunglasses Artist’s Own

The ground-floor, sprawling, warehouse studio that Mickalene Thomas runs is anything but the archetypal cluttered creative hub one might picture when visiting an artist’s studio. Instead, its organization suggests a need for clarity and control required for the artist to create. Small-scale collages, paper and material remnants drape across a single work surface like a patchwork tablecloth, with a pair of scissors propped suggestively on a roll of electric green tape as a centerpiece to its cacophony of color. In a far corner of the studio, a heavy vinyl curtain is swagged aside revealing a space reminiscent of a car-paint room, the color-spattered work table in the center is cleared with equipment tucked away. Adjacent to it, a barrage of carts are trolleyed up neatly, loaded like pack mules with a rainbow of oil pastels, paint tubes, mixing utensils, and a spectrum of boxed rhinestones. Mickalene pushes one with a generous smear of cobalt paint and a pair of knives towards an unfinished piece that she’s “mucking up”, its wheels singing furiously like an operatic aria of the paint’s destiny. Flanking the walls, large-scale canvases of works-in-progress commune with one another, while awaiting canvases are filed away orderly in gargantuan cabinets. The multi-disciplinary artist needs space to breathe and listen to the dialogue of her work as it banters across the nucleus of the studio floor. A library elicit of her groovy, soulful sets offers an inviting corner to entertain studio visits, but we will stand and talk today as Thomas works on a diptych.

An alumni of Pratt and Yale and a United States Artists Fellow, Mickalene Thomas is a dichotomy of soft-spoken eloquence and outspoken intellect, a juxtaposition that feels arresting and gravitational. With a separate office space that runs the length of the studio and a quarter its width, it’s evident Thomas runs a tight ship over her studio practice and team. The role of boss aside, Mickalene Thomas is a distinguished visual artist, filmmaker, and curator whose work has been exhibited both nationally and internationally, and is housed in many permanent collections including Guggenheim, Brooklyn Museum, MoMA PS1 New York, and Smithsonian National Portrait Gallery, among others. Her work embraces art-historical, political, and pop-cultural references. Employing the disciplines of photography, painting, collage, sculpture, and installation, her exploration of the complex notions of femininity challenges prevailing definitions of beauty and aesthetic representations of women.

Here IRIS Covet Book shares some studio time with the artist as she articulates on adding to the dialogue of the conventional canon of Western art history.

Racquel Reclining Wearing Purple Jumpsuit, 2016

Were there any influencing factors in your childhood that really helped nurture your love of art? What motivated you to pursue this as a life and career for yourself as an artist?

Being raised by an adventurous, industrious and resourceful single mother who exposed me and my brother to art at a very young age. Around the age of 7 to 12, my mother enrolled my brother and I into various art programs in New Jersey and New York. My fondest memories are at both the Newark Museum and the Henry Settlement in the Lower Eastside. In our house there was a constant engagement with art, fashion, and music. My mother’s eldest brother was a trained fashion illustrator. He illustrated for magazines and designed some record covers, as well. I loved looking at his drawings, they remind me of Bill Traylor’s work. The biggest inspiration on this “jersey girl” was New York City.

We ventured to the city on every weekend we could afford, to attend the Met Museum and to see Broadway shows, mostly Off Broadway. My mother surrounded us with her creative friends. They organized house parties and fashion shows around Newark and East Orange. She and several in her group of her friends produced these events. Their parties were called “Better Days” and one of the plays I remember was called Put A Little Sugar in My Bowl. My mom’s friend gave me the script to the play. Looking back and reading the script reminds me of Tyler Perry plays, excluding the religious banter. I guess you might say that art chose me. I’m a product of my mother’s creative environment.

You work in so many different disciplines. You do photography, collage, painting, sculpture, and installation. Presently, what disciplines are you utilizing in your work?

Including performance, video, and the other five disciplines you mentioned, I oscillate among all of these disciplines, depending on the scope of my project, the concept, or idea; eventually making a decision on which discipline is best to execute the idea. Currently, there are two main techniques that are a major thread in my work, which I use in tandem–photography and silkscreen. I employ silkscreen as a way to bring forth the photographic elements into my painting. Silkscreen is used in my work as a tool to convey that language. It’s extremely important to me that the photographic images on the painting, appear as a collaged element rather than literally gluing or pasting a photograph onto the paintings. Photography plays a primary role in my studio practice, and it’s the strongest thread throughout my work. I shoot all of my resources for my work; for found resources, after scanning, them I put them through a photographic process to claim them as my own. What excites me currently as an artist is transforming my photographic images into a painting language. Although, sometimes my photographs and collages serve as blueprints for my paintings. Now I’m thinking about how I could use these disciplines within performance. My new body of work is video based and performative. Working in film has given me license to explore the moving image as the editing process relates to collage.

Combining all these different disciplines…is it in anyway a metaphor for the complexities of your identity?

I think all of our identities are complexed, and these different disciplines provide a platform for me to navigate and explore my identities. As my art morphs and transforms, so do I as a person with my ideas and sense of self. I’m not the same person I was 10 years ago, neither is my art. I harbor various complexities in the same way as I oscillate within different disciplines. My mythos isn’t to be defined by the work that I make, in the same way that it’s an extension of myself. I can’t escape the methodologies of these disciplines because they are all pertinent for me to tell my story by any means necessary.

The strongest discipline in my work is photography. I see it as one of the most powerful tools constructing or deconstructing our identities. It’s our own black mirror, within the constructs of us having the need to constantly see ourselves instead of really seeing each other. Photography is it’s own visual language, it’s how we communicate–it’s on all our devices, it’s the new handshake, it’s the how are you today, and our third eye. I’m interested in using the photographic lens and other devices that will allow me to see myself and others.


Unisex Suit and Shirt by Vivienne Westwood, Sunglasses Artist’s Own

Where do you begin? How do you start a piece? During our photo shoot, I noticed there were several smaller collages on a work table.

The small collages are an iteration of my practice through a photographic process. I make a series of collages based on the photographs taken during photo shoots. The collages aren’t necessarily one-to-one with the paintings, they are research, resource, and a discovery into the the process of my paintings. The collages have their own strength that I try to bring into the paintings. The exploration within the collage materials allow me to be uninhabited and free of constraints. The discovery of making the collages is allowing the scissors to do it’s magic by cutting shapes and forms that tell a story with the images that I’m using. All my cut scraps are reusable for new images. I have piles and piles of images and materials, organized and chaos, colored and textured, pattern and glittered, layered and integrated. It’s exciting to think about all of those materials and how they will juxtapose with one another.

How did the rhinestones come to be such a touchstone part of your work?

I started experimenting with rhinestones when I became interested in the notions of pointillism during my time at Yale. In relation to my work, rhinestones seemed to be the most relevant material, and I realized that they provide a perfect combination of content, process, and materials not as an accoutrement. They serve to challenge my ideas of what paintings are, and can be. As my work evolved and developed stronger, the rhinestones started taking on other meanings as I expanded them into my practice.

I love that you really embraced that. Even though you referred to them as non-traditional material, you have given it this life to become its own medium, like oil or acrylic.

They are just as important as the acrylic and oil paint, the silkscreen, the oil sticks, and gestural marks. They play the same role as these materials and formalities. All of the elements or materials that I employ, represent the notions of artifice, constructed ideas, and means of how we consider adornment on ourselves and in our environments. How we can utilize and manipulate them to exude a certain quality, beauty or light. Also, rhinestones are a very interesting material to work with, the challenges are vast, and it possesses a multiplicity of ideas and notions that I feel like I could grow with as an artist. Figuring out how to use them in my paintings, but also as a material like paint is very exciting for me.

All of the collages in the interior spaces that you present within your work…I’m so fascinated by them because they look like such an interesting world to reside within. What does the interior as a subject matter mean for your?

For me, the interiors are just as important as the portraits because I think of interiors as portraitures. I think you can tell a lot about a person by the things they surround themselves with and how they live. There’s this residue of life, of cultural history, of storytelling, and all that is domestic that describes the home. How we surround ourselves to complete who we are, and the home or interior, is one of them; the landscape is another. I’m interested in how we reside within these spaces, and how these spaces tell a story of who we are.

I’m mostly trying to reference my childhood, and the environment that I found to be most comforting and inspiring as a young girl. I don’t necessarily think of it as being representative of a specific cultural or ethnic identity–while that may serve as one of the inspirations, it really is meant to reflect on the extensions of my own identity and history.

You just opened a show at Rice University in Houston that featured one of your installations. Are the installations something that you utilize as an extension of the set from the photographic process, or a three-dimensional form derived from the collages or paintings of the interiors?

Yes they are. In some ways they’re really about me trying to make sense of home. I moved around a lot as a kid, and I think that a home is the constructed safe space for families. One of the things that we identify as the “American dream” is having a home. Most people aspire to obtain home as an object of gratification or fulfillment of success regardless of demographic socially, financially, or culturally. There’s still this overarching aspiration of security once you have a home. My environments started in graduate school, when I was photographing myself. I would put up fabric backdrop to create self portraits. So when I started photographing my mother, I started adding things to the environment to formally figure out the compositions for my paintings. Overtime the blank wall was filled and covered with fabrics and wallpaper. I’ve been doing this for the past 10 years, but it’s just been the past three or four years that these environments have been recently exhibited. This part of my practice has developed and expanded into various iterations site-specifically expanding from tableaus in the corner of my studio into major installations where the viewer can activate the space.


Naomi Looking Forward #2, 2016

 

Installation at Newcomb Art Museum 2017 Variable Dimension

Do you usually have several pieces going simultaneously so that you can take a step back, think about it, and process it while working on another piece?

Yes, I work on several projects and works simultaneously. Sometimes chaotic, and then focused. Each project informs the other, allowing the works to have a strong dialogue between themselves. Sometimes I will struggle with one body of work, but then it makes sense in the other, and the works start speaking to each other, and the challenges erupt and make sense. The experience of making art is that it does not lie to you. It starts speaking to you in a certain way, and you have to listen to it. If you’re honest with yourself.

You take classical subject matter – nudes, portraiture, landscapes, interior spaces – and you re-appropriate them based upon your own cultural vantage point and perspective. When you first began your career how was the work received and has that changed over time?

It’s important to me that my work changes overtime. As I grow as a person I want my art to grow with me. It’s important as an artist to find your own voice and be authentic, and hopefully you’re adding a new dialogue to the discourse, to expand it, and to make it richer. I’m interested in using Western art historical canon by deconstructing the traditional notions of beauty within art. By bringing forth the women and beauty that have been removed from the stories, erased, and rewritten.

Art history is known to be so Eurocentric and non-inclusive.

What I’m excited about is the large circle of African American individuals as art historians: as our leaders within art history who are going to be in the position to allow these discourses to be put forth within the institutions. When you look at museums that start to embrace young African American curators, then there’s a shift because they’re entering a new paradigm that is going to allow new conversations to emerge and change in museums and other institutions. I think we need to encourage people of color to be a part of the creative field if they have that interest. There’s a huge generation of younger creative intellectuals that are coming forth that are really exciting. To me, those are the individuals I’m embracing because those are the people that are going to write our legacies and stories.

Earlier, you spoke about the photographic language acting as a kind of “black mirror”. Is that really what art is then, for you, a way of holding up the mirror to society?

I’ve read some of Lacan’s philosophy and something that really inspired me is his theory of the “mirror stage”. That our innate desire and notion of ourselves is to be validated by others, the desire is to be seen. Therefore, whena person gazes at you,it validates that existence because they’re looking at you. This idea of the gaze is very powerful and the notion of validation, and incorporating its existence into Art. Without it, we don’t see ourselves until others see us, which, in turn, gives us our sense of validation: recognizing something familiar in someone else. When we recognize our familiar selves in others, then things will change [in society].

Empathy is such a scarce quality today. How does this quality affect your work?

There’s always a greater part of empathy in artists. We are the most empathetic people. We are the leaders of the world and are capable of allowing people to become their better selves through our creativity. No matter how egotistical and selfish some artists can be, I think there’s still a greater part of empathy to making art. As an artist, we gift so much of ourselves to the world, the fiber of our existence as artists is to help others see the world through our eyes to create change.

Your work also focuses heavily on our understanding of beauty and expanding that. In fashion advertising the big buzzwords right now are diversity, inclusion…How do you think that society’s understanding of beauty is going to change in the coming decades?

The understanding of beauty today is going to become compacted with a deeper meaning of who you are, not necessarily what you look like.

You have this amazing space. It’s so huge, it’s orderly, and it’s still warm and inviting. It appears that you’re anything but the proverbial starving artist.

(laughter) I am! I am, really! I’m not starving, but I’m always hungry. I’m starving for women to sell their art at the same price point as their male counterparts without complaints of it being too expensive. I’m starving for inclusivity, and for being in the right collections, museums, biennials, on the art historian tongues, in the ear of curators, and working with the best galleries nationally and internationally. I’m starving to see more people of color and women having major retrospectives. I’m starving for auction houses to pay artists residuals.

I’m curious what you’ve had to overcome, either personally or professionally, to get to this place in your career. I feel like creative people often have a strong internal dialogue with themselves.

I persevered throughout my life. Everybody has a story, there was a glimpse of my story told in the documentary I directed about my mother in Happy Birthday To A Beautiful Woman.

What advice, then, would you share with any young person who is wanting to choose this for themselves as a life and career?

Despite your personal obstacles, it’s really important to maintain a strong studio practice and a sense of self.

Do you have a glass ceiling? What does success mean to you?

I once heard someone say, “the sky is not the limit it’s just the view”. There’s no glass ceiling for me because I’m hungry and greedy. One of the quotes that I love by Toni Morrison is “…if you are free, you need to free somebody else. If you have some power, then your job is to empower somebody else.” This is success to me. I can only keep trying to do more than my best.


Hair and Makeup by Nina Soriano using Elemis, Production by Benjamin Price, Special Thanks to Susan Grogan at Mickalene Thomas Studio

All art work © Mickalene Thomas images courtesy of the artist
For more information visit mickalenethomas.com

 

THOMAS COLE’S JOURNEY: TRANSATLANTIC CROSSING AT THE MET

The Mountain Ford, 1846, Image Courtesy of the Metropolitan Museum of Art

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Text by: Rishabh Manocha
All artwork by Thomas Cole, courtesy of the Metropolitan Museum of Art

Last month (Jan 30, 2018) witnessed the opening of an unprecedented exhibition, celebrating the life and legacy of English-born American artist Thomas Cole. The title Transatlantic Crossings signifies his immigrant status to the fledgling new country – the United States.

It is also reflective of embarking on a purposeful journey. The latter years would reveal Cole’s significant contribution to American art.

Cole’s forte of landscape painting is sublime, romantic and deeply piercing. The beauty of the American wilderness is a predominant theme of his work. But, what lies beneath that unfettered beauty is truly penetrating. From purely lyrical depictions of the landscape, of which he was a pioneer in the new continent, much of his critical work comprised of incremental narratives, often dichotomous in nature.  These narratives talk about man’s penchant of incessant desires. Born in the heyday of industrialization, Cole witnessed first hand the shocking effects of mass production on the ecological cycle. The soot ridden valleys and smoke of chimneys indeed played a pivotal role in shaping his understanding of man’s relationship to nature.

One of Cole’s most acclaimed works, The Course of Empire depicts mankind’s emergence, prosperity, and eventual diminishment. From the reeds of landscape, to the material pomp and glory of man, and finally to the disappearance into the same enigma of landscape, Cole depicts the course of so-called “civilization”.  It is almost as if the series depicts the course of empire, but pays ode to the permanence of landscape.

Yet another exemplary work is The Oxbow. Here, Cole depicts the tamed nature of landscape in juxtaposition to the lush and rampant existence of nature. The cropped fields of Massachusetts set against the northwestern forests depict American landscape as a panoramic refreshment.

As one looks at Cole’s work and himself as the patron of the Hudson River School, one begins to delve deeper into the subject of dichotomy. It is apparent in his first generational roots as an immigrant, having founded the first institution of its kind in the United States. It is apparent in his usage of landscape as means to distinguish the contrived and the natural. And, it is apparent in his choice of human depictions in composition, most times either sparse or plenty.

The exhibition also includes direct comparisons between his work, and the work of his contemporaries JMW Turner and John Constable. The influence is indeed apparent, but the perspective is rather anew. It isn’t though his work isn’t impressionistic  in technique like Turner’s or largely painterly like Constable’s. However, his work is more than just the interplay of paint and canvas. It is but an assessment that’s made through each landscape. The exhibition runs through May 13, 2018.

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Landscape with Tower (from McGuire Scrapbook),  Image Courtesy of the Metropolitan Museum of Art

View from Mount Holyoke, Northampton, Massachusetts, after a Thunderstorm—The Oxbow, 1836, Image Courtesy of the Metropolitan Museum of Art

The Titan’s Goblet, 1833, Image Courtesy of the Metropolitan Museum of Art

 For more information regarding this exhibition and more, please visit www.metmuseum.org

WILL COTTON EXHIBITION – MARY BOONE GALLERY


INSTALLATION : Mary Boone Gallery, New York.  September 2017.

On Thursday 7 September 2017, Mary Boone Gallery opened at its Fifth Avenue location an exhibition of new paintings by Will Cotton. The attractive elsewhere promised in the child’s board game Candy Land continues to serve Will Cotton as a metaphor for adult desire, temptation, and indulgence.


WILL COTTON
“Cocoa Queen”
85” by 54” (215 cm by 137 cm)
oil/linen
2016
COPYRIGHT: WILL COTTON.
COURTESY: MARY BOONE GALLERY, NEW YORK.
(MBG#11949)

The paintings in the current exhibition meld this imaginary world with reality, as Cotton has invited his studio models to participate in a collective fantasy by selecting their own costumes from among a number that he has created. These dresses are constructed from contemporary commercial packaging materials for cacao beans, candy, donuts, and sugar. The alluring bright colors and bold graphics of these familiar brands are as captivating and comforting as the frosting crowns and lollipop trimmings are implausible and exotic.

WILL COTTON
“Departure”
75” by 50” (190 cm by 127 cm)
oil/linen
2017
COPYRIGHT: WILL COTTON.
COURTESY: MARY BOONE GALLERY, NEW YORK.
(MBG#12053)

In the most recent painting “Departure”, Cotton alludes to an impending shift in the place his figures occupy. This model turns away from the viewer, one raised arm shielding her eyes from the glare of sun and cool blue water. Her outfit, made of cane sugar bags, blends in color and pattern with the deck on which she sits. She gazes toward an idling seaplane, the peppermint-striped letters of the carrier name mostly obscured but presumably Candyland Airways. The painting is an orchestration of layers of red and white, and the only thing edible is the model’s crown. A bag is packed, a plane awaits – perhaps the model is really reaching for her crown, ready to relinquish it and leave behind her realm where sweetness is the most prized attribute.

WILL COTTON
“Hostess”
65” by 46” (165 cm by 116 cm)
oil/linen
2016
COPYRIGHT: WILL COTTON.
COURTESY: MARY BOONE GALLERY, NEW YORK.
(MBG#11929)

The exhibition, at 745 Fifth Avenue, is on view through 28 October 2017. For further information, please contact Ron Warren at the Gallery, or visit  www.maryboonegallery.com.

WILL COTTON
“Joyous”
80” by 50” (203 cm by 127 cm)
oil/linen
2017
COPYRIGHT: WILL COTTON.
COURTESY: MARY BOONE GALLERY, NEW YORK.
(MBG#12052)