CAMP IN FASHION – COSTUME INSTITUTE’S SPRING 2019 EXHIBITION AND MET GALA

(New York, October 9, 2018)—The Metropolitan Museum of Art announced today that The Costume Institute’s Spring 2019 exhibition will be Camp: Notes on Fashion, on view from May 9 through September 8, 2019 (preceded on May 6 by The Costume Institute Benefit). Presented in The Met Fifth Avenue’s Iris and B. Gerald Cantor Exhibition Hall, it will explore the origins of the camp aesthetic and how it has evolved from a place of marginality to become an important influence on mainstream culture. Susan Sontag’s 1964 essay Notes on ‘Camp’ provides the framework for the exhibition, which will examine how fashion designers have used their métier as a vehicle to engage with camp in a myriad of compelling, humorous, and sometimes incongruous ways.

“Camp’s disruptive nature and subversion of modern aesthetic values has often been trivialized, but this exhibition will reveal its profound influence on both high art and popular culture,” said Max Hollein, Director of The Met. “By tracing its evolution and highlighting its defining elements, the show will embody the ironic sensibilities of this audacious style, challenge conventional understandings of beauty and taste, and establish the critical role this important genre has played in the history of art and fashion.”

In celebration of the opening, The Costume Institute Benefit, also known as The Met Gala, will take place on Monday, May 6, 2019. The evening’s co-chairs will be Lady Gaga, Alessandro Michele, Harry Styles, Serena Williams, and Anna Wintour. The event is The Costume Institute’s main source of annual funding for exhibitions, publications, acquisitions, and capital improvements.

“Fashion is the most overt and enduring conduit of the camp aesthetic,” said Andrew Bolton, Wendy Yu Curator in Charge of The Costume Institute. “Effectively illustrating Sontag’s Notes on ‘Camp,’ the exhibition will advance creative and critical dialogue about the ongoing and ever-evolving impact of camp on fashion.”

The exhibition will feature approximately 175 objects, including womenswear and menswear, as well as sculptures, paintings, and drawings dating from the 17th century to the present. The show’s opening section will position Versailles as a “camp Eden” and address the concept of se camper—”to posture boldly”—in the royal courts of Louis XIV and Louis XV. It will then focus on the figure of the dandy as a “camp ideal” and trace camp’s origins to the queer subcultures of Europe and America in the late 19th and early 20th centuries. In her essay, Sontag defined camp as an aesthetic and outlined its primary characteristics. The largest section of the exhibition will be devoted to how these elements-which include irony, humor, parody, pastiche, artifice, theatricality, and exaggeration-are expressed in fashion.

Designers whose works will be featured in the exhibition include Gilbert Adrian, Cristóbal Balenciaga, Thom Browne, Jean-Charles de Castelbajac, John Galliano (for Martin Margiela, House of Dior, and his own label), Jean Paul Gaultier, Rudi Gernreich, Guccio Gucci, Demna Gvasalia (for Balenciaga and his own label), Marc Jacobs (for Louis Vuitton and his own label), Charles James, Stephen Jones, Christian Lacroix, Karl Lagerfeld (for House of Chanel, Chloe, and his own label), Herbert and Beth Levine, Alessandro Michele (for Gucci), Franco Moschino, Thierry Mugler, Norman Norell, Marjan Pejoski, Paul Poiret, Miuccia Prada, Richard Quinn, Christian Francis Roth, Yves Saint Laurent, Elsa Schiaparelli, Jeremy Scott (for Moschino and his own label), Viktor Horsting and Rolf Snoeren (for Viktor & Rolf), Anna Sui, Philip Treacy, Walter Van Beirendonck, Donatella Versace (for Versace), Gianni Versace, Vivienne Westwood, and Charles Frederick Worth.

The exhibition is organized by Andrew Bolton, Wendy Yu Curator in Charge of The Costume Institute, with Karen Van Godtsenhoven, Associate Curator. Theater scenographer Jan Versweyveld, whose work includes Lazarus with David Bowie as well as Broadway productions of A View from the Bridge and The Crucible, will create the exhibition design with The Met’s Design Department. Select mannequin headpieces will be created by Shay Ashual. Raul Avila will produce the gala décor, which he has done since 2007.

A publication by Andrew Bolton with Fabio Cleto, Karen van Godtsenhoven, and Amanda Garfinkel will accompany the exhibition and include new photography by Johnny Dufort. It will be published by The Metropolitan Museum of Art and distributed by Yale University Press.

The exhibition is made possible by Gucci.

Additional support is provided by Condé Nast.

MICKALENE THOMAS

With a dedicated studio practice that spans multiple disciplines, Mickalene Thomas explores and challenges societal understandings of beauty, femininity, and identity through her work. Known for her bodacious collage-style, rhinestone-clad paintings, the refreshingly-uncontrived, artistic mastermind is the embodiment of chaos and control.


Photography and Interview by Dustin Mansyur
Unisex Suit and Shirt by Vivienne Westwood, Sunglasses Artist’s Own

The ground-floor, sprawling, warehouse studio that Mickalene Thomas runs is anything but the archetypal cluttered creative hub one might picture when visiting an artist’s studio. Instead, its organization suggests a need for clarity and control required for the artist to create. Small-scale collages, paper and material remnants drape across a single work surface like a patchwork tablecloth, with a pair of scissors propped suggestively on a roll of electric green tape as a centerpiece to its cacophony of color. In a far corner of the studio, a heavy vinyl curtain is swagged aside revealing a space reminiscent of a car-paint room, the color-spattered work table in the center is cleared with equipment tucked away. Adjacent to it, a barrage of carts are trolleyed up neatly, loaded like pack mules with a rainbow of oil pastels, paint tubes, mixing utensils, and a spectrum of boxed rhinestones. Mickalene pushes one with a generous smear of cobalt paint and a pair of knives towards an unfinished piece that she’s “mucking up”, its wheels singing furiously like an operatic aria of the paint’s destiny. Flanking the walls, large-scale canvases of works-in-progress commune with one another, while awaiting canvases are filed away orderly in gargantuan cabinets. The multi-disciplinary artist needs space to breathe and listen to the dialogue of her work as it banters across the nucleus of the studio floor. A library elicit of her groovy, soulful sets offers an inviting corner to entertain studio visits, but we will stand and talk today as Thomas works on a diptych.

An alumni of Pratt and Yale and a United States Artists Fellow, Mickalene Thomas is a dichotomy of soft-spoken eloquence and outspoken intellect, a juxtaposition that feels arresting and gravitational. With a separate office space that runs the length of the studio and a quarter its width, it’s evident Thomas runs a tight ship over her studio practice and team. The role of boss aside, Mickalene Thomas is a distinguished visual artist, filmmaker, and curator whose work has been exhibited both nationally and internationally, and is housed in many permanent collections including Guggenheim, Brooklyn Museum, MoMA PS1 New York, and Smithsonian National Portrait Gallery, among others. Her work embraces art-historical, political, and pop-cultural references. Employing the disciplines of photography, painting, collage, sculpture, and installation, her exploration of the complex notions of femininity challenges prevailing definitions of beauty and aesthetic representations of women.

Here IRIS Covet Book shares some studio time with the artist as she articulates on adding to the dialogue of the conventional canon of Western art history.

Racquel Reclining Wearing Purple Jumpsuit, 2016

Were there any influencing factors in your childhood that really helped nurture your love of art? What motivated you to pursue this as a life and career for yourself as an artist?

Being raised by an adventurous, industrious and resourceful single mother who exposed me and my brother to art at a very young age. Around the age of 7 to 12, my mother enrolled my brother and I into various art programs in New Jersey and New York. My fondest memories are at both the Newark Museum and the Henry Settlement in the Lower Eastside. In our house there was a constant engagement with art, fashion, and music. My mother’s eldest brother was a trained fashion illustrator. He illustrated for magazines and designed some record covers, as well. I loved looking at his drawings, they remind me of Bill Traylor’s work. The biggest inspiration on this “jersey girl” was New York City.

We ventured to the city on every weekend we could afford, to attend the Met Museum and to see Broadway shows, mostly Off Broadway. My mother surrounded us with her creative friends. They organized house parties and fashion shows around Newark and East Orange. She and several in her group of her friends produced these events. Their parties were called “Better Days” and one of the plays I remember was called Put A Little Sugar in My Bowl. My mom’s friend gave me the script to the play. Looking back and reading the script reminds me of Tyler Perry plays, excluding the religious banter. I guess you might say that art chose me. I’m a product of my mother’s creative environment.

You work in so many different disciplines. You do photography, collage, painting, sculpture, and installation. Presently, what disciplines are you utilizing in your work?

Including performance, video, and the other five disciplines you mentioned, I oscillate among all of these disciplines, depending on the scope of my project, the concept, or idea; eventually making a decision on which discipline is best to execute the idea. Currently, there are two main techniques that are a major thread in my work, which I use in tandem–photography and silkscreen. I employ silkscreen as a way to bring forth the photographic elements into my painting. Silkscreen is used in my work as a tool to convey that language. It’s extremely important to me that the photographic images on the painting, appear as a collaged element rather than literally gluing or pasting a photograph onto the paintings. Photography plays a primary role in my studio practice, and it’s the strongest thread throughout my work. I shoot all of my resources for my work; for found resources, after scanning, them I put them through a photographic process to claim them as my own. What excites me currently as an artist is transforming my photographic images into a painting language. Although, sometimes my photographs and collages serve as blueprints for my paintings. Now I’m thinking about how I could use these disciplines within performance. My new body of work is video based and performative. Working in film has given me license to explore the moving image as the editing process relates to collage.

Combining all these different disciplines…is it in anyway a metaphor for the complexities of your identity?

I think all of our identities are complexed, and these different disciplines provide a platform for me to navigate and explore my identities. As my art morphs and transforms, so do I as a person with my ideas and sense of self. I’m not the same person I was 10 years ago, neither is my art. I harbor various complexities in the same way as I oscillate within different disciplines. My mythos isn’t to be defined by the work that I make, in the same way that it’s an extension of myself. I can’t escape the methodologies of these disciplines because they are all pertinent for me to tell my story by any means necessary.

The strongest discipline in my work is photography. I see it as one of the most powerful tools constructing or deconstructing our identities. It’s our own black mirror, within the constructs of us having the need to constantly see ourselves instead of really seeing each other. Photography is it’s own visual language, it’s how we communicate–it’s on all our devices, it’s the new handshake, it’s the how are you today, and our third eye. I’m interested in using the photographic lens and other devices that will allow me to see myself and others.


Unisex Suit and Shirt by Vivienne Westwood, Sunglasses Artist’s Own

Where do you begin? How do you start a piece? During our photo shoot, I noticed there were several smaller collages on a work table.

The small collages are an iteration of my practice through a photographic process. I make a series of collages based on the photographs taken during photo shoots. The collages aren’t necessarily one-to-one with the paintings, they are research, resource, and a discovery into the the process of my paintings. The collages have their own strength that I try to bring into the paintings. The exploration within the collage materials allow me to be uninhabited and free of constraints. The discovery of making the collages is allowing the scissors to do it’s magic by cutting shapes and forms that tell a story with the images that I’m using. All my cut scraps are reusable for new images. I have piles and piles of images and materials, organized and chaos, colored and textured, pattern and glittered, layered and integrated. It’s exciting to think about all of those materials and how they will juxtapose with one another.

How did the rhinestones come to be such a touchstone part of your work?

I started experimenting with rhinestones when I became interested in the notions of pointillism during my time at Yale. In relation to my work, rhinestones seemed to be the most relevant material, and I realized that they provide a perfect combination of content, process, and materials not as an accoutrement. They serve to challenge my ideas of what paintings are, and can be. As my work evolved and developed stronger, the rhinestones started taking on other meanings as I expanded them into my practice.

I love that you really embraced that. Even though you referred to them as non-traditional material, you have given it this life to become its own medium, like oil or acrylic.

They are just as important as the acrylic and oil paint, the silkscreen, the oil sticks, and gestural marks. They play the same role as these materials and formalities. All of the elements or materials that I employ, represent the notions of artifice, constructed ideas, and means of how we consider adornment on ourselves and in our environments. How we can utilize and manipulate them to exude a certain quality, beauty or light. Also, rhinestones are a very interesting material to work with, the challenges are vast, and it possesses a multiplicity of ideas and notions that I feel like I could grow with as an artist. Figuring out how to use them in my paintings, but also as a material like paint is very exciting for me.

All of the collages in the interior spaces that you present within your work…I’m so fascinated by them because they look like such an interesting world to reside within. What does the interior as a subject matter mean for your?

For me, the interiors are just as important as the portraits because I think of interiors as portraitures. I think you can tell a lot about a person by the things they surround themselves with and how they live. There’s this residue of life, of cultural history, of storytelling, and all that is domestic that describes the home. How we surround ourselves to complete who we are, and the home or interior, is one of them; the landscape is another. I’m interested in how we reside within these spaces, and how these spaces tell a story of who we are.

I’m mostly trying to reference my childhood, and the environment that I found to be most comforting and inspiring as a young girl. I don’t necessarily think of it as being representative of a specific cultural or ethnic identity–while that may serve as one of the inspirations, it really is meant to reflect on the extensions of my own identity and history.

You just opened a show at Rice University in Houston that featured one of your installations. Are the installations something that you utilize as an extension of the set from the photographic process, or a three-dimensional form derived from the collages or paintings of the interiors?

Yes they are. In some ways they’re really about me trying to make sense of home. I moved around a lot as a kid, and I think that a home is the constructed safe space for families. One of the things that we identify as the “American dream” is having a home. Most people aspire to obtain home as an object of gratification or fulfillment of success regardless of demographic socially, financially, or culturally. There’s still this overarching aspiration of security once you have a home. My environments started in graduate school, when I was photographing myself. I would put up fabric backdrop to create self portraits. So when I started photographing my mother, I started adding things to the environment to formally figure out the compositions for my paintings. Overtime the blank wall was filled and covered with fabrics and wallpaper. I’ve been doing this for the past 10 years, but it’s just been the past three or four years that these environments have been recently exhibited. This part of my practice has developed and expanded into various iterations site-specifically expanding from tableaus in the corner of my studio into major installations where the viewer can activate the space.


Naomi Looking Forward #2, 2016

 

Installation at Newcomb Art Museum 2017 Variable Dimension

Do you usually have several pieces going simultaneously so that you can take a step back, think about it, and process it while working on another piece?

Yes, I work on several projects and works simultaneously. Sometimes chaotic, and then focused. Each project informs the other, allowing the works to have a strong dialogue between themselves. Sometimes I will struggle with one body of work, but then it makes sense in the other, and the works start speaking to each other, and the challenges erupt and make sense. The experience of making art is that it does not lie to you. It starts speaking to you in a certain way, and you have to listen to it. If you’re honest with yourself.

You take classical subject matter – nudes, portraiture, landscapes, interior spaces – and you re-appropriate them based upon your own cultural vantage point and perspective. When you first began your career how was the work received and has that changed over time?

It’s important to me that my work changes overtime. As I grow as a person I want my art to grow with me. It’s important as an artist to find your own voice and be authentic, and hopefully you’re adding a new dialogue to the discourse, to expand it, and to make it richer. I’m interested in using Western art historical canon by deconstructing the traditional notions of beauty within art. By bringing forth the women and beauty that have been removed from the stories, erased, and rewritten.

Art history is known to be so Eurocentric and non-inclusive.

What I’m excited about is the large circle of African American individuals as art historians: as our leaders within art history who are going to be in the position to allow these discourses to be put forth within the institutions. When you look at museums that start to embrace young African American curators, then there’s a shift because they’re entering a new paradigm that is going to allow new conversations to emerge and change in museums and other institutions. I think we need to encourage people of color to be a part of the creative field if they have that interest. There’s a huge generation of younger creative intellectuals that are coming forth that are really exciting. To me, those are the individuals I’m embracing because those are the people that are going to write our legacies and stories.

Earlier, you spoke about the photographic language acting as a kind of “black mirror”. Is that really what art is then, for you, a way of holding up the mirror to society?

I’ve read some of Lacan’s philosophy and something that really inspired me is his theory of the “mirror stage”. That our innate desire and notion of ourselves is to be validated by others, the desire is to be seen. Therefore, whena person gazes at you,it validates that existence because they’re looking at you. This idea of the gaze is very powerful and the notion of validation, and incorporating its existence into Art. Without it, we don’t see ourselves until others see us, which, in turn, gives us our sense of validation: recognizing something familiar in someone else. When we recognize our familiar selves in others, then things will change [in society].

Empathy is such a scarce quality today. How does this quality affect your work?

There’s always a greater part of empathy in artists. We are the most empathetic people. We are the leaders of the world and are capable of allowing people to become their better selves through our creativity. No matter how egotistical and selfish some artists can be, I think there’s still a greater part of empathy to making art. As an artist, we gift so much of ourselves to the world, the fiber of our existence as artists is to help others see the world through our eyes to create change.

Your work also focuses heavily on our understanding of beauty and expanding that. In fashion advertising the big buzzwords right now are diversity, inclusion…How do you think that society’s understanding of beauty is going to change in the coming decades?

The understanding of beauty today is going to become compacted with a deeper meaning of who you are, not necessarily what you look like.

You have this amazing space. It’s so huge, it’s orderly, and it’s still warm and inviting. It appears that you’re anything but the proverbial starving artist.

(laughter) I am! I am, really! I’m not starving, but I’m always hungry. I’m starving for women to sell their art at the same price point as their male counterparts without complaints of it being too expensive. I’m starving for inclusivity, and for being in the right collections, museums, biennials, on the art historian tongues, in the ear of curators, and working with the best galleries nationally and internationally. I’m starving to see more people of color and women having major retrospectives. I’m starving for auction houses to pay artists residuals.

I’m curious what you’ve had to overcome, either personally or professionally, to get to this place in your career. I feel like creative people often have a strong internal dialogue with themselves.

I persevered throughout my life. Everybody has a story, there was a glimpse of my story told in the documentary I directed about my mother in Happy Birthday To A Beautiful Woman.

What advice, then, would you share with any young person who is wanting to choose this for themselves as a life and career?

Despite your personal obstacles, it’s really important to maintain a strong studio practice and a sense of self.

Do you have a glass ceiling? What does success mean to you?

I once heard someone say, “the sky is not the limit it’s just the view”. There’s no glass ceiling for me because I’m hungry and greedy. One of the quotes that I love by Toni Morrison is “…if you are free, you need to free somebody else. If you have some power, then your job is to empower somebody else.” This is success to me. I can only keep trying to do more than my best.


Hair and Makeup by Nina Soriano using Elemis, Production by Benjamin Price, Special Thanks to Susan Grogan at Mickalene Thomas Studio

All art work © Mickalene Thomas images courtesy of the artist
For more information visit mickalenethomas.com

 

HEAVENLY BODIES: FASHION AND THE CATHOLIC IMAGINATION

Costume Institute Benefit on May 7 with Co-Chairs Amal Clooney, Rihanna, Donatella Versace, and Anna Wintour, and Honorary Chairs Christine and Stephen A. Schwarzman

(New York, November 8, 2017)—The Metropolitan Museum of Art announced today that The Costume Institute’s spring 2018 exhibition will be Heavenly Bodies: Fashion and the Catholic Imagination, on view from May 10 through October 8, 2018 (preceded on May 7 by The Costume Institute Benefit). Presented at The Met Fifth Avenue in both the medieval galleries and the Anna Wintour Costume Center, the show will also occupy The Met Cloisters, creating a trio of distinct gallery locations. The thematic exhibition will feature a dialogue between fashion and masterworks of religious art in The Met collection to examine fashion’s ongoing engagement with the devotional practices and traditions of Catholicism. A group of papal robes and accessories from the Vatican will travel to the United States to serve as the cornerstone of the exhibition, highlighting the enduring influence of liturgical vestments on designers.

“The Catholic imagination is rooted in and sustained by artistic practice, and fashion’s embrace of sacred images, objects, and customs continues the ever-evolving relationship between art and religion,” said Daniel H. Weiss, President and CEO of The Met. “The Museum’s collection of religious art, in combination with the architecture of the medieval galleries and The Cloisters, provides the perfect context for these remarkable fashions.”

In celebration of the opening, the Museum’s Costume Institute Benefit, also known as The Met Gala, will take place on Monday, May 7, 2018. The evening’s co-chairs will be Amal Clooney, Rihanna, Donatella Versace, and Anna Wintour. Christine and Stephen A. Schwarzman will serve as Honorary Chairs. The event is The Costume Institute’s main source of annual funding for exhibitions, publications, acquisitions, and capital improvements.

“Fashion and religion have long been intertwined, mutually inspiring and informing one another,” said Andrew Bolton, Curator in Charge of The Costume Institute. “Although this relationship has been complex and sometimes contested, it has produced some of the most inventive and innovative creations in the history of fashion.”

Exhibition Overview
The exhibition will feature approximately 50 ecclesiastical masterworks from the Sistine Chapel sacristy, many of which have never been seen outside the Vatican. These will be on view in the Anna Wintour Costume Center galleries and will include papal vestments and accessories, such as rings and tiaras, from the 18th to the early 21st century, encompassing more than 15 papacies. The last time the Vatican sent a loan of this magnitude to The Met was in 1983, for The Vatican Collections exhibition, which is the Museum’s third most-visited show.

In addition, approximately 150 ensembles, primarily womenswear, from the early 20th century to the present will be shown in the medieval galleries and The Met Cloisters alongside religious art from The Met collection, providing an interpretative context for fashion’s engagement with Catholicism. The presentation situates these designs within the broader context of religious artistic production to analyze their connection to the historiography of material Christianity and their contribution to the perceptual construction of the Catholic imagination.

Designers in the exhibition will include Azzedine Alaïa, Cristobal Balenciaga, Geoffrey Beene, Marc Bohan (for House of Dior), Thom Browne, Roberto Capucci, Callot Soeurs, Jean Charles de Castelbajac, Gabrielle “Coco” Chanel, Maria Grazia Chiuri (for House of Dior), Domenico Dolce & Stefano Gabbana (for Dolce & Gabbana), John Galliano (for House of Dior), Jean Paul Gaultier, Givenchy, Craig Green, Madame Grès (Alix Barton), Rei Kawakubo (for Comme des Garçons), Christian Lacroix, Karl Lagerfeld (for House of Chanel), Jeanne Lanvin, Shaun Leane, Claire McCardell, Laura and Kate Mulleavy (for Rodarte), Thierry Mugler, Norman Norell, Guo Pei, Maria Grazia Chiuri and Pierpaolo Piccioli (for Valentino), Pierpaolo Piccioli (for Valentino), Elsa Schiaparelli, Raf Simons (for his own label and House of Dior), Riccardo Tisci (for Givenchy), Jun Takahashi (for Undercover), Isabel Toledo, Philip Treacy, Donatella Versace (for Versace), Gianni Versace, Valentina, A.F. Vandevorst, Madeleine Vionnet, and Vivienne Westwood.

Exhibition Credits
The exhibition—a collaboration between The Costume Institute and the Department of Medieval Art and The Cloisters—is organized by Andrew Bolton, Curator in Charge of The Costume Institute, working together with colleagues in The Met’s Medieval department: C. Griffith Mann, Michel David-Weill Curator in Charge of the Department of Medieval Art and The Cloisters; Barbara Drake Boehm, Paul and Jill Ruddock Senior Curator for The Met Cloisters; Helen C. Evans, Mary and Michael Jaharis Curator of Byzantine Art; and Melanie Holcomb, Curator.

Diller Scofidio + Renfro (DS+R), the interdisciplinary architecture and design firm, will create the exhibition design with The Met’s Design Department. Raul Avila will produce the gala décor, which he has done since 2007.

Related Content
A publication by Andrew Bolton will accompany the exhibition and will include texts by authors David Morgan and David Tracy in addition to new photography by Katerina Jebb. It will be published by The Metropolitan Museum of Art and distributed by Yale University Press.

A special feature on the Museum’s website, www.metmuseum.org/HeavenlyBodies, provides further information about the exhibition.

The exhibition is made possible by Christine and Stephen A. Schwarzman, and Versace. Additional support is provided by Condé Nast.

LAST NIGHT I DREAMT THAT SOMEBODY LOVED ME

Photography by Hadar Pitchon | Styling by Marc Anthony George

Coat by Adrienne Landau, Suit by Vivienne Westwood, Vintage shirt from Screaming Mimi’s Vintage, Necklace, stylist’s studio, Rings by Joy of Crystals

Coat and shirt by Dries Van Noten, Shawl by Screaming Mimi’s Vintage, Necklace by Joy of Crystals

Jacket by Just Cavalli, Rings by Joy of Crystals

Vintage robe and scarf from Screaming Mimi’s Vintage, Fur Shawl by Adrienne Landau

 

Coat by John Varvatos, Shirt and undershirt by Burberry, Vintage scarf from Screaming Mimi’s Vintage

 

Sweater by JW Anderson

Vintage shirt from Screaming Mimi’s Vintage, Pants by Jil Sander, Scarf by John Varvatos, Vintage scarf clip, stylist’s own, Rings by Joy of Crystals, (right pinky) Ring by Alexis Bitar

Suit, shirt and boots by Roberto Cavalli, Vintage neckpiece from Screaming Mimi’s, Vintage Pocket square by Ralph Lauren

Coat and pants by Valentino, Vintage shirt hat and necklace from Screaming Mimi’s Vintage, Rings by Joy of Crystals (right pinky) Ring by Alexis Bittar

Coat, sweater and pants by Versace, Necklace by Screaming Mimi’s Vintage, Boots by John Varvatos

Grooming by Mike Fernandez using Evo Hair Products and Glossier on skin, Editor Marc Sifuentes, Production by XTheStudio, Special Thanks to Cole Harrell and Tai Heng Cheng for opening their home in Tuxedo, New York for our location.