JEAN LOUIS: HOLLYWOOD’S BOMBSHELL DESIGNER

There are certain images that seem to belong to everyone.

Rita Hayworth in Gilda, framed in black satin. Marilyn Monroe, shimmering in crystals beneath the lights of Madison Square Garden. Marlene Dietrich onstage in soufflé silk, beaded to look like nothing at all. These images have been reproduced, referenced and reimagined so many times that they can feel as though they have always existed.

Behind them was a designer whose name is far less familiar than the women he dressed: Jean Louis.

Born Jean Louis Berthault in Paris and trained in couture, he brought a remarkable understanding of construction and silhouette to Hollywood. He spent seven years at Hattie Carnegie in New York before moving to California, where he became head designer at Columbia Pictures in 1944, remaining there for roughly fifteen years. Over the course of his career he worked on 188 films and won an Academy Award for Best Costume Design for The Solid Gold Cadillac (1956). For most of that time he was a studio employee, producing at a rate no couturier would recognize.

The seemingly effortless black satin gown in Gilda was built around a molded plastic structure that allowed Hayworth to move and perform. For Salome, he created a flesh-toned body suit that allowed her to appear nude beneath layers of veils. And for Marilyn Monroe’s famous 1962 performance, thousands of crystals were sewn onto silk dyed to her exact skin tone. She stood while the dress was sewn onto her body.

Long before “naked dressing” became a familiar fashion trope, Jean Louis was finding ways to make the suggestion of nudity more powerful than nudity itself.

He was working inside two sets of constraints, and only one of them was professional.

Jean Louis was a gay man working in Hollywood at a time when his private life required discretion, while his professional life involved creating some of the most potent images of female sexuality in American cinema. He worked within the restrictions of the studio system and the Production Code, finding ways to suggest what could not always be shown.

There is something fascinating in that tension: a designer whose own identity had to remain partially concealed became a master of revealing and concealing the identities of others.

The women he dressed were collaborators, not mannequins. Doris Day turned down a design because she did not recognize herself in it. Loretta Young learned to tell him not what she wanted to wear but how she wanted to feel. Both were doing the same thing, and he was listening: a woman asking for a dress is usually asking for something harder to name.

That complexity drew brothers Roger and Mauricio Padilha to Jean Louis. The Padilhas have spent their careers on artists whose influence outlived their names, including Stephen Sprouse, Antonio Lopez, Richard Bernstein and Chris von Wangenheim. Their new Rizzoli book, Jean Louis: Hollywood’s Bombshell Designer, with a foreword by Kim Novak, took them through all 188 films, along with sketches, photographs, archives and correspondence.

He was as good as any designer working in America in those years, and better than most of the ones we remember. He built images that could stand without him, and they did.

And decades later, we are still looking.


ROGER & MAURICIO PADILHA

Interview by Marc Sifuentes

The Obsession

You’ve spent much of your career documenting artists whose influence is bigger than their name recognition. What was it about Jean Louis that made you think, there’s a book here?

We thought that it was extraordinary that a designer behind what are arguably the two most famous gowns in history, Hayworth’s Gilda gown and Monroe’s Happy Birthday dress, was so highly referenced in pop culture but remained virtually unknown, while his peers such as Edith Head and Adrian were canonized by the Hollywood history machine. Jean Louis was a truly great designer, but because he worked for Columbia Pictures, which was a lot smaller than the Big Five golden age studios, MGM, Paramount, Warner Brothers, 20th Century Fox and RKO, his work was featured in films that didn’t have the distribution or budgets to become Hollywood classics.

You watched all 188 films associated with his career. What was that experience actually like? Was there a point when research became obsession?

This was a different research experience than most of our other books. We really had to rely on studying his work, as most of the people who knew him or worked with him are deceased. That said, many of the films he worked on are highly underrated, and we got to watch wonderful films that we normally wouldn’t have, so it was a really fun experience.

When you look at Jean Louis alongside the other major designers working in Hollywood at the time, where do you think he was genuinely different?

We’d argue that JL is the most fashion-based costume designer. He worked at the couture houses at the epicenter of fashion design in Paris before coming to the US and working at Hattie Carnegie, which was one of the most influential ready-to-wear companies at the time. So he came from a fashion background and brought a very different design eye to costumes than his peers.

The Work

The engineering behind some of his clothes is extraordinary: the structure beneath the Gilda gown, the flesh-toned body stocking in Salome, the skin-toned silk and crystals of Marilyn’s famous dress. Was Jean Louis’s genius as much about engineering as it was about design?

One hundred percent. Jean Louis seemed to understand that no matter how fantastic his designs were, if the women wearing them didn’t feel beautiful and secure, the effect would be lost. There is a lot of engineering going on underneath his designs, which are actually much simpler and unadorned than the designs of his peers, because he felt it was more important for the actresses wearing them to feel confident. He was a proponent of that adage that a fashionable woman wears the clothes instead of the clothes wearing her.

He was working under the Production Code, when Hollywood had to suggest sex without necessarily being able to show it. Did the restrictions of the Code push Jean Louis to be more inventive?

Yes. It was such a complicated time in history, as the studio heads and film producers wanted the women onscreen to be highly fetishized, yet the Hays Code limited what could actually be seen. So JL was caught in the middle of these demands and restrictions and had to suggest rather than show. His designs always seem ladylike, but there is always an element of subversiveness behind them that comes through.

The Women

The women Jean Louis dressed weren’t simply passive recipients of his vision. Some trusted him completely, while others pushed back. What did you discover about the relationship between Jean Louis and the women he dressed?

We think that his training in the couture houses of Paris, dressing some of the richest women in the world, really helped him deal with the egos and idiosyncrasies of the Hollywood actresses he would later work with. By all accounts he was the most charming man, and he spent a lot of time with the actresses on the film sets and off, so by the time he had to design the final outfits he had established a rapport and trust with the stars that was invaluable. So much so that when an actress was loaned to another studio to work on a film, many would insist that JL be permitted to work outside of Columbia and design for these outside projects.

Loretta Young once said that she learned never to tell Jean Louis what she wanted to wear, but instead to tell him how she wanted to feel. What does that tell us about the way Jean Louis approached a woman as his client?

Again, this is just further proof that his design philosophy was really rooted in the confidence his designs inspired in the women wearing them. He knew that a woman couldn’t look beautiful if she didn’t feel beautiful.

Doris Day turned down one of his designs because she wasn’t comfortable in it. What happened when a woman told Jean Louis, “That’s not me”?

This was a rare occurrence with JL and his stars, and it usually came about when a star had a very strong established image before working with him, such as Joan Crawford or Doris Day. They would be skeptical when working with a new designer, but he usually won them over. In Day’s case, JL’s work on Pillow Talk transformed her from the girl next door into a modern fashion icon, so whatever misgivings she may have initially had were eclipsed by the career surge that role gave her, and she trusted him implicitly on their next few films together.

Marlene Dietrich was famously exacting about her clothes, yet she developed such a strong creative relationship with Jean Louis. How much of the final image belonged to the woman herself, and how much belonged to Jean Louis?

That collaboration was instrumental to both of them. Dietrich was as much of a fashion designer as she was an actress, and she understood exactly how to project the image of herself she had created. Asking JL to design her cabaret costumes meant that she saw his greatness and thought he understood that image. She was notoriously picky about who she worked with, so working with JL for seventeen years meant something.

The Man Behind the Clothes

You’ve described Jean Louis as having a “subversive edge.” Where do you see that most clearly?

Certainly the dress he designed for Marilyn Monroe’s appearance at JFK’s birthday is the most subversive. A simple sheath designed to make Monroe look naked, in a political arena that would be televised and watched by the entire country, is, in our opinion, the most rebellious statement ever made in fashion history.

Jean Louis was a gay man working in Hollywood at a time when his private life required discretion. How do you think that shaped his experience of Hollywood, both personally and professionally?

We think it enormously shaped his design work. He understood the power of image, of projecting a facade to gain power, and how to use clothing to say the unsaid.

Jean Louis and Loretta Young had been friends and collaborators for decades before they married in 1993, after his wife Maggy died in 1989. What did their relationship tell you about Jean Louis that you couldn’t have learned from the clothes?

That he was fiercely beloved by his friends. Young met JL when he first moved to Hollywood, so their relationship spanned forty years.

Jean Louis married Loretta Young in August 1993. He was 85, she was 80. His wife Maggy, who had died four years earlier, had been Young’s close friend for more than fifty years, and Young had been wearing his clothes since the 1950s, when he made the gowns she swept through the door in each week on television. The marriage surprised almost everyone who knew them. Asked about it by Daily Variety, Young said only that they had known each other for so long, and that when something is right it simply slips into place.

The Images

Let’s talk about Gilda. That black satin gown has become almost bigger than the film itself. After everything you discovered about its construction and the circumstances around it, do you see that image differently now?

That gown is a marvel in restraint and the sexiest non-sexual garment ever made. The pairing of the JL gown with Hayworth’s charisma and the choreography of that scene just came together in such an explosive way that still reads today when you watch it.

The Legacy

The gowns themselves have now developed lives of their own. Marilyn’s dress, for example, sold for $4.8 million in 2016 and was worn by Kim Kardashian on the Met Gala carpet decades after Monroe wore it. What does it do to a designer’s legacy when the garment becomes more famous, and more valuable, than either the film or the man who created it?

It’s such a testament to JL’s work. Of course we understand that a lot of that dress’s value came from being worn by Monroe and the circumstances around it, but many of Monroe’s iconic garments sold for way less, so a lot of its value does come from the design itself. Monroe was redefining her 1950s image at this point and aligning herself with the cultural shift of the 1960s, so that dress works on so many different levels. It’s just genius.

RICHARD AVEDON: NOTHING PERSONAL

 New York—Pace Gallery and Pace/MacGill Gallery are honored to announce their representation of The Richard Avedon Foundation with an exhibition of Richard Avedon’s photographs and extensive archival materials drawn from Nothing Personal, Avedon’s 1964 collaboration with James Baldwin. This will be the first comprehensive presentation of this period of Avedon’s work and will be on view at 537 West 24th Street from November 17, 2017 through January 13, 2018. To coincide with the occasion, TASCHEN will republish a facsimile edition of Nothing Personal with an accompanying booklet containing a new introduction by Pulitzer Prize-winning critic Hilton Als and rare and unpublished Avedon photographs.Native New Yorkers Richard Avedon (1923-2004) and James Baldwin (1924-1987) met as students at DeWitt Clinton High School in the Bronx in the late 1930s. They became friends while writing for and editing The Magpie, the school’s literary magazine. Even as teenagers, they, in their writing, dealt with profound issues of race, mortality, and, as Avedon wrote, “the future of humanity” as World War II closed in on them.

George Wallace, Governor of Alabama, November 1963 Photograph by Richard Avedon © The Richard Avedon Foundation

In January of 1963, Avedon photographed Baldwin for a magazine assignment and suggested that they work on a book about life in America. Baldwin readily agreed. “This book,” said Baldwin at the time, “examines some national and contemporary phenomena in an attempt to discover why we live the way we do. We are afflicted by an ignorance of our natures vaster and more dangerous than our ignorance of life on Mars.”

Corresponding frequently with Baldwin, Avedon traveled extensively in 1963 and 1964 photographing portraits for the book while Baldwin wrote the essay. They met up periodically to share and discuss their progress. The collaboration resulted in some of Avedon’s most pivotal portraiture of his middle career, from civil rights icons (Malcolm X) to staunch segregationists (George Wallace); to aging stars (Joe Louis) and young fame seekers (Fabian); to powerful politicians (Adam Clayton Powell) and ordinary citizens; to young idealists (Julian Bond) and elderly pacifists (Norman Thomas); to patients committed to a mental institution who seek love, comfort, and some semblance of consideration.

At the core of the photographs – almost all of which will be on view at Pace Gallery – is the question of how Americans understand race relations and their own identities, and, by extension, the identities and civil rights of others.

“Both Avedon and Baldwin cared deeply about what was (or was not) going on in America in the early 1960s. It was an explosive time, not unlike the one we live in today. The events enveloping our country provoked Avedon’s careful reflection and examination of the place and its people. There is a lot to learn from looking at this prophetic work and considering the very profound statement it makes.”—Peter MacGill

Marilyn Monroe, actress, May 1957 Photograph by Richard Avedon © The Richard Avedon Foundation

Nothing Personal was originally designed by Marvin Israel and published by Atheneum in November of 1964 under the aegis of legendary editor Simon Michael Bessie. Though denounced at the time of publication, Nothing Personal is now recognized as a masterwork whose powerful message of a confused and often compromised society seeking fleeting moments of joy, grace and occasional redemption remains equally relevant more than a half-century later.

Richard Avedon (1932–was born in New York City in 1923 and joined the Young Men’s Hebrew Association camera club at the age of 12. After serving as a Photographer’s Mate Second Class in the U.S. Merchant Marine during World War II, he began working as a freelance photographer, primarily for Harper’s Bazaar, in 1944. Under the tutelage of Alexey Brodovitch, Avedon quickly became the magazine’s lead photographer, while also creating formal portraits for many other sources, including his own portfolio.

First showcased in Edward Steichen’s Family of Man exhibition at The Museum of Modern Art in 1955, Avedon’s work has appeared in numerous exhibitions worldwide. His first retrospective was held at the Smithsonian Institution in Washington,

D.C. in 1962 and was followed by solo exhibitions at the Minneapolis Institute of Art (1970), The Museum of Modern Art, New York (1974), the Amon Carter Museum of American Art (1985), and the Whitney Museum of American Art (1994), among others. Avedon was the first living photographer to receive two shows at The Metropolitan Museum of Art in New York (1978 and 2002).

Avedon died while working on an assignment called “Democracy” for The New Yorker during the 2004 presidential election. During his lifetime, he established The Richard Avedon Foundation in New York City, which now houses his archive and works with curators and collectors around the world.

Patients in a mental institution, February 1963 Photograph by Richard Avedon © The Richard Avedon Foundation

Pace/MacGill, one of the world’s leading photography galleries has been dedicated to advancing fine art photography for over 30 years. Known for discovering artists, representinv masters, and placing important collections and archives into major public institutions, Pace/MacGill has presented some 200 exhibitions and published numerous catalogues on modern and contemporary photography. Founded in 1983 by Peter MacGill, in collaboration with Arne Glimcher of Pace and Richard Solomon of Pace Editions, Pace/MacGill is located at 32 East 57th Street in New York City.

Pace is a leading contemporary art gallery representing many of the most significant international artists and estates of the twentieth and twenty-first centuries. Founded by Arne Glimcher in Boston in 1960 and currently led by Marc Glimcher, Pace has been a constant, vital force in the art world and has introduced many renowned artists’ work to the public for the first time. Pace has mounted more than 900 exhibitions, including scholarly shows that have subsequently traveled to museums, and published over 450 exhibition catalogues. Today, Pace has nine locations worldwide: three galleries in New York; one in London; one in Palo Alto, California; one in Beijing; and spaces in Hong Kong, Paris, and Seoul. In 2016, the gallery launched Pace Art + Technology, a new program dedicated to showcasing interdisciplinary art groups, collectives and studios whose works explore the confluence of art and technology.

 Members of the Student Nonviolent Coordinating Committee, March 1963 Photograph by Richard Avedon © The Richard Avedon Foundation

Santa Monica Beach, September 1963 Photograph by Richard Avedon © The Richard Avedon Foundation

William Casby, born in slavery, March 1963 Photograph by Richard Avedon © The Richard Avedon Foundation