Category: Feature

EXCLUSIVE: LAURIE ANDERSON BY ANOHNI

Shirt and Jacket  by Comme des Garçons Comme des Garçons

Photography by Jason Rodgers | Styling by Shala Rothenberg | Interview by Anohni

Famed artist, musician, director, and visual/sonic pioneer Laurie Anderson releases a new book and discusses her decades-long career with other-worldly talent Anohni.

Laurie Anderson’s retrospective book, All the Things I Lost in the Flood published by Rizzoli, chronicles her lengthy career in the world of art and music, marriage and collaborative career with the inimitable Lou Reed, and the power of books and language. Anderson’s artistry encompasses composing music, performance art, fiction writing, and filmmaking. A true polymath, her interest in new media made her an early pioneer of harnessing technology for artistic purposes long before the tech boom. Two years ago Anderson began looking through her archive of nearly forty years of work, which includes scores of documentation, notebooks, and sketchbooks.

In this exclusive interview for Iris Covet Book, Anderson speaks with a fellow pioneer. singer, composer, and visual artist Anohni, about art, VR (Virtual Reality), American culture, and the edge.

Hi Laurie, shall we begin? Going back and looking at the accumulated works of your long career, how did working on this book cast new light on your life’s work?

It cast a lot of light! I thought I was doing new projects one after another. As it turns out, I’m doing the same ideas. I can’t believe it. It wasn’t like psychoanalysis, but it was something close to it. I found a lot of things that were really shallow, too, that I put in the book anyway because I had thought at the time, as a young artist, that they were what art was about.

We’re working on a book of Lou’s early poems called Do Angels Need Haircuts?  There was one night in 1972 on St. Mark’s, he was reading his poems, and I realized that I was a couple of blocks away that night with my friend Lucy Lippard, the art critic. We talked endlessly about ‘the edge.’ That was really important to us. We’ve done too many images, too many colors and too many lines. What art is about now is how we see things. That’s what we felt. We were making things that called attention to the fact that we were paying attention. So this all was very meaningful at the time. You could write long, long essays on ‘the edge’, the edge between this reality and the other.

For me, it meant doing minimal sculptures. I was making things. And they looked pretty much like something you would see at any construction site, a piece of sheetrock leaning against a wall, or a line bisecting the room. And that’s what we talked about and that’s what gave meaning to our work. Now if you try to talk about that now, people don’t have the slightest idea what you’re talking about.

Was that conversation a foundation for what we’re talking about now? In terms of seeing multiple points of view? Intersectional thinking, spectral thinking… you were pioneering that.

John Cage was pioneering it when he said, “Everything is music.” Robert Morris was pioneering it when he said this cube is a work of art, this plywood cube, because it forces you to look at the edge and your displacement and your position versus it. It forces you to use your eyes.

Eventually I began to use images again, and I thought, “Am I going backwards?” But then I wasn’t bothered by it anymore. I no longer see my life as progress. I just see it as trying different things at different times. One art form isn’t truly more advanced than the other. I just came from a conversation about how sound works in virtual reality. How can you make music and sound that doesn’t have a beginning and an end? What does that stuff look like? That’s the way we’ve always made music through history… with a beginning, a middle, and an end. But our lives don’t work that way so much either. Mine doesn’t have a beginning, middle and an end. I was born at one point and I’ll die at one point. The stories of our lives just don’t have any plots. Mine doesn’t really have a plot.

The only thing I’m pretty sure of is that we are evolving towards complexity. We are not sliding back down the evolutionary scale, slowly becoming toads and single cell creatures.

Jacket by Issey Miyake, Shirt by Comme des Garçons, and Laurie’s own Morgan Le Fay Trousers.

Shirt by Comme des Garçons, and Laurie’s own Morgan Le Fay Trousers.

The series of drawings you did about the life and death of your terrier Lolabelle in the film you created Heart of a Dog are so beautifully illustrated. There was a strong sense of the space itself in those drawings, supporting the figures and objects. I loved that you brought the aesthetic of your hand drawings into VR. It’s markedly different from every other experience of VR that I’ve had.

It’s because it has dust in it and smudges, and also because we made the atmosphere out of tiny little letters, so you would be able to see the air. It was full of infinitely small, dust mote letters. Most VR is airless. It’s like going into this really sterile boardroom. Like there’s no atmosphere whatsoever.

In the new book, you refer to your work as a combination of narrative and visual language. How have your stories changed over time? What stories are you interested in telling today?

They haven’t changed that much. That’s another thing I realized. I’m a short story teller, and a short story can be a two-sentence story. And if you can get it done in two sentences, then just do that, because who has time?

It’s vivid, and our mind can wrap around it without moving through much time. I think it’s harder for 21st century people now to read, to sit down with Crime and Punishment and absorb all those atmospheres, all those characters, all those days, all those roads, and all those moods, stringing them together. We’re more visual than that now.

You were saying to me recently that you feel like film will soon be relegated to museums… and the future of popular storytelling will be in VR.

VR and MR.

What’s MR?

Mixed reality. I don’t know how to do MR, but I’m really interested in learning. These are lighter weight viewing devices, and of course everything will get lighter until there’s no weight to it at all and it’ll just be retinal. In MR you will have a glass on this table, exactly like this real glass, with the reflections from your computer and of your shirt in there, and it will move, but it won’t be there. It’ll be a virtual glass that is beyond real.

It’s really wonderful for disembodiment, which has always been my personal goal as an artist. To have no body, to fall into a work of art and not be able to get out, ever. Just fall into it. And you can fall into a book, too, identifying so much with the character.

You mentioned in the introduction that the book is about language in live performances, the difference between spoken and written words, the influence of the audience, the use of the first, second and third person voices, metaphor, politics, the story of dreams, songs, misunderstandings and the new meanings that are created when languages are translated. How do you think language can change the world?

I think it might be one of the only things that can change the world, that can really let you see it in another light. Like the wall we’re building between the U.S. and Mexico. It’s actually not a wall. The wall doesn’t exist yet, but the wall is so real in our minds and it’s such a contentious thing that it’s more than real. And you have to remember, the wall is just somebody’s idea. It’s a wall of words. People react to it as if it were a real wall. We’re already living in a virtual world, you know? It’s not there yet. We haven’t even collected the money to build it. So you have to remind yourself that we live in a fantasy world, a dream world, where half the things that we’re talking about don’t actually exist.

I think it’s supported by contemporary technologies and media. It’s almost a tenet of fascist propaganda, that if you say something five times it becomes real. And I think that’s very much what Trump did with the wall. He said it so often that it became a specter in our minds and imaginations. And that leads me to a question about mythology and storytelling. Do we have a moral responsibility to write other stories besides the ones that seem most likely to happen?

I think we have a moral imperative to tell stories that turn out better than we think they might.

Last December, the Sag Harbor Theater burned down. They asked a bunch of people to pick the film that they think best embodies American values. I picked American Psycho, and we screened it on Sunday. It was a little beyond the veil for people in South Hampton. Even after the Valentine’s Day massacre, they don’t want to tell the story of a white psycho-killer who wants to kill people because he just doesn’t have enough stuff. He doesn’t have it the way he wants it. Frankly, I find the most frightening part of that story was the way the guy treated women, the cartoony-ness.

It was really disconcerting. You tell the story that you feel like telling. To me, American Psycho is very representative of what people love in this country: status and beautiful things and power and lording it over other people, and men being these absolute creeps. The prostitution was the thing that bothered me most. That was much more horrifying than the cartoony, meat-chopper stuff. People reacted to the chainsaw stuff because it’s horrible. He grabs a woman’s leg and tries to eat it. But the truly scary stuff were the things that were very real to me, which is the dismissive way that these hedge funders were talking about women, saying, “Have you ever seen an intelligent woman? I haven’t.” But people didn’t see that part of the film, because that’s so much a part of the culture.

Is this kind of storytelling the same thing as myth? In one way, it’s a discourse talking metaphorically about what’s happening. But does it reach even deeper than that?

Think of the Greeks – —Medea, Electra…all about hacking the head off your mother and eating the bones. I mean, horror movies are Greek. They’re really Greek. They’re about the hatred and rage we feel towards each other, particularly the rage towards mothers and fathers. So those are our DNA stories. But then you have these stories about heaven and particularly the ones that are trying to convince you to behave in a certain way. I don’t think they’re so much about morality or rules. I think they’re about time, ways to explain time to people, where you came from. Where are you going to go after you die? You’re going to go to heaven or you’re going to go to Nirvana or you’re going to stay in the cycle of suffering, or you’re going to be with a bunch of virgins. Time is the biggest mystery to us.

When the Christians concocted the ascent to heaven and the final coming and fire and brimstone, that was all a projection into the future.

I think it’s not very clear, because they disguised a story as something that is about human personality, and then distorted it to punish people for being bad people, because that’s the other important part of the myth. There’s something very wrong with you, and you were born with something wrong with you, and you’re going to be punished unless you do this. And that gets various shadings, like the King James Bible, for example. Jesus had always been in the Christian Bible referred to as Master or Teacher. King James wrote his Bible, and he paid for this Bible. It was the first time Jesus was called King of Kings, Lord of Lords. He became a secular, powerful person, not a teacher.

So everyone is using these structures and these stories for their own ends to get what they want, particularly power. That’s what religion mostly has come down to. It’s about control.

 

Shirt, Jacket and Trousers by Comme des Garçons Comme des Garçons

Shirt, Jacket and Trousers by Comme des Garçons Comme des Garçons

Did it work? Did they get that control through the use of story? Or did the story tell of the power that they had already acquired? Is there a power in storytelling that can define the future, or even form the future?

Sure. That’s why I think women telling different stories is fantastic. Even in American Psycho, some of the greatest shots were the reaction shots of the women. Everyone is focusing on the men. But these cameras pan over to the women and they’re going, “What? Can you believe this asshole?” They’re not saying anything, but you can see it, it’s fantastic. This silent language of this woman filmmaker is telling a very different story. She’s telling it on a bunch of different levels. It’s a really complicated film.

Today, marginalized groups are sharing their narratives to ever increasing and attentive audiences. How has this recent cultural phenomena affected your work and your outlook on the work you’ve done?

When I was a young artist in the early ‘70s, I was part of a group of women artists. I joined it because I thought “OK, finally a group of people are joining together because we have different things to say than men,” and we do. But what was the focus of it? How to get into galleries. And I understand that on a professional level, but that’s not what I was there for. I was trying to find commonality with this group and be part of something.

And this was at the same time as separatist inclinations in various self-advocacy groups nationally. But you’re sort of describing a scene downtown that was more utopian.

I hope I’m not painting it as something it wasn’t, but I have some great memories of how much we did help each other. We saw ourselves as workers, somehow. That was the main thing. There were a lot of things that had opened people up in ways that were pretty wild. A lot of drugs around, a lot of sex, a lot of fun. Helping each other on every level. As soon as money came into it, things changed. We never thought we would make a dime from our work. That was the furthest thing from our minds. We all had little jobs, and you didn’t need that much money either. That’s another very important point. You needed almost nothing. You didn’t think about it.

I’m thinking about a photo of you in the book, standing in a crowd playing the violin. You’re talking about not really aspiring to get into galleries, as much, and there you were sort of just outdoors being scrutinized by these gangs of passersby. That image just reminded me of some of the stories you’ve told me of things you’ve done over the years, hitchhiking to the North Pole, just being out there in the wind.

Yeah. I did always want to get out, that’s for sure. I wanted to be part of an art world. But not one that was chummy, more that was supportive. So I was lucky enough to hit that NYC wave at the right moment.

For young artists, where do we go from there? How do we move forward?

To a young artist today, I would say “Don’t listen to me.” That would be number one. Each person finds it for themselves, and that’s the whole great thing about this. No one can tell you what it is. It’s your responsibility to find it. We have a million roads out from here, as many roads as there are artists to follow them. So question all sorts of things, even the idea of progress itself.  One of the things I’m interested in, as you are as well, is the ends of stories and what happens. So I asked my meditation teacher, “What happens to karma when there’s no one to embody your karma, and the whole system, the great dharma wheel, crashes?” It’s built on continuity and giant eons of time, the big wheels of time. So when that wheel stops and we’re not on it anymore, what happens? And he said that’s why the Buddha talked about other universes. I just loved that so much. It was so freeing to me.

It’s a kind of independence.

It’s your freedom to go anywhere and to realize that the rules are idiotic. I mean, maybe that’s one thing I would say, is that there are no rules, so don’t worry about that part. There are zero rules. It’s hard to be free.

Pants by Issey Miyake, T-Shirt by Tai Chi, and Laurie’s own gloves and jewelry.

Hair by Elsa Canedo Using Kerastase, Makeup by Kento Utsubo, Photo Assistant Jordan James, Special Thanks to Rizzoli. Laurie Anderson: All the Things I Lost in the Flood, Available on rizzolibookstore.com

EXCLUSIVE: ERIKA JAYNE


Photography by Alexandra Gavillet | Styling by Rafael Linares @ Art Department | Interview by Cecily Strong

From dancing on gin-soaked stages in the dive bars of West Hollywood, navigating the many dramas of the Real Housewives of Beverly Hills, to being immortally satirized on Saturday Night Live, the reality star, pop culture icon, and now New York Times best-selling author is taking the world by storm.

Erika Jayne is embracing opportunities with open arms, switching at the drop of a hat between author, international performer, “housewife,” and the icon we didn’t even know we needed. The Real Housewives franchises are filled with meme-worthy moments, unforgettable quotes, and exciting drama, but few women from the reality series have become household names to the degree of Erika Girardi, AKA Erika Jayne. In an exclusive interview between Erika and Saturday Night Live’s Cecily Strong, who parodied Jayne on the legendary sketch show and cemented Erika’s status as a cultural touchstone, the two women discuss ageism in the entertainment industry, creating a public persona, and her new Simon & Schuster bestselling book, Pretty Mess.

Jacket by Tom Ford, Earrings by House of Emmanuele

Earrings by House of Emmanuele

Hello! How are you Erika?

Hi Cecily, I am so good—it’s so nice to talk to you.

You too, what a treat! I am such a fan! A real fan, not just an Instagram fan. I am so excited. I’ve been bragging to everyone at SNL about getting to do this interview! So, starting with your new book, how did the idea to publish a memoir take off?

I was approached to do the book and said yes because these days I am just saying yes to everything. Obviously, you see a little bit of it on TV, but sharing 45 minutes of screen time with five other women is difficult. Writing a memoir is a way to give the audience a more in-depth peek into my life.

How open are you in this book and are you nervous about revealing too much?

There’s always the version of the truth which you can never tell or else all of your friends and family will never talk to you again (laughs), and then there is the book that I wrote, and then there is the book that got published – which went through two legal processes. Hopefully it works out well and people like it.

(laughs) What was the most challenging part writing the book?

Well, my mother and I were discussing how my father left when I was nine months old, and then she remarried and divorced again. I feel like I had blocked out that part of my childhood. I went back with her trying to piece it all back together. I was looking at it through 46 year-old eyes and thinking it was basically ten years of bullshit!

Do you think that your childhood experiences are the reason that you have this amazing life and personality and are so fabulous and youthful—or in other words, do you think that you’re basking in the things you didn’t have in your childhood?

I feel like I’m eternally 16. I had a nice car, a hot boyfriend, good grades, was performing all the time, and I looked cute. I don’t know if that’s because of my childhood, but I definitely know that all of that has an effect on you growing up.

Well, I understand feeling like you’re eternally a teenager because I feel like I’m 16 even though I’m like… 34, but have you confronted ageism in your industry? Is it something you even think about? I know I don’t think about it much.

Good, and I’m glad you don’t, and the only time I do is when someone tells me, “Oh, aren’t you a little too old to be doing this?” and I’m like, “No, actually I’m not.” I think that it’s important to keep doing it and keep pushing and dreaming because that’s an old way of thinking that is falling by the wayside as women continue to improve and show how powerful we are. You know, when you’re in your 40’s you’re not dead, you’re not done! I feel the most powerful now. I didn’t feel powerful in my 20’s, I was a ding-dong!

I couldn’t wait to turn 30 because I thought, “Finally, people will take me seriously!” And I can’t imagine someone saying to you that you’re too old, that’s insane to me. I’d be like, “Just watch me perform!”

Thank you! Could you imagine telling a man that? Could you imagine telling a man, “Sir, don’t you think you’re a little too old to be running the company?” It’s not fair for us to get a tap on the shoulder like, “Sit down honey, you’ve had enough fun, you’ve had your day, people don’t find you attractive, you can’t sell anything, and your time is up” No! I’m not going to do that.

Good, me neither. We’re taking a vow! What do you hope that people take away from your book and your personal story?

First off, I want people to laugh and have fun. It’s an easy read and a fun read, and if one person walks away inspired to go to dance class again or back to college or just see that, through this human story, we are all the same. My experience is just this way, but it’s the same bullshit for everybody, so don’t quit. You never know what the future holds.

So let’s talk about your persona Erika Jayne, how she was born and how you found her within yourself?

I was about 35 years old, had been married to Tom for six or seven years, and had been exclusively living his lifestyle. I was going to every event and socializing with a whole new set of very educated, super interesting people. I am glad I did it because it was an invaluable education, but it wasn’t me. I was wealthy and living in a bubble where I would shop, go to the gym, and then go to dinners, but what the fuck was I really doing with myself? I longed to go out, create again, and have my own identity.

I just don’t think that Tom expected the book deal, concerts, or this interview in my future. I don’t think anybody did! I started to create on my own, it was something that I loved, and here we are today. And thank God he has been so supportive. I have learned so much, and I am really grateful because without him I wouldn’t be here at all.

That’s so great, and good for you two! You’re a great example for couples. So, when did you get your big break and what was the beginning of your career as Erika Jayne like?

Well, if you take the Erika Jayne Project, it was very small potatoes. It started at my kitchen table and it was just something that I wanted to do. I created the persona with a friend of mine from high school. He took me to a producer friend of his and we made the Pretty Mess album, and I started to perform because that’s what I really love to do. It was the typical beginning. A few people in some terrible dump, no one paying attention, and just begging to get on stage. I thought to myself, “I don’t have to fucking do this, I’m rich! What the fuck am I doing?” (Cecily laughs) I hate to break it down and sound so rude, but there are a lot of naysayers and rejection. I kept putting one foot in front of the other and building it, and slowly but surely people started to pay more attention and come to my shows. The biggest break into pop culture was definitely being cast in the Real Housewives because it took Erika Jayne out of the clubs and into people’s homes, and she even became a parody on Saturday Night Live! (laughs) But I think the most interesting thing was seeing young women, like high school and college-aged girls tell me how much they love my music and style, and I’m like, “Wow, really? I’m old enough to be your mom.” That acknowledgement makes it all worth it.

 

Jacket by Vitor Zerbinato, Dress by Nookie, Boots by Christian Louboutin, Earrings and Ring by Glynneth B.

Jacket by Vitor Zerbinato

Most of my circle of friends are gay men, and so I’m curious when did your relationship with the gay community start?

Children’s theater! (laughs)

Oh my God! Same for me! I was raised in a theater in Chicago by a group of gay men.

That was where I started! And then I went to a performing arts high school where everyone in dance and theater was gay, even our instructors were gay. They were always a part of my life. These are my people and that’s that.

Right, it’s so true, and it’s so funny that I had a very similar experience. When my parents split up I felt that the gay men of my Chicago theater were raising me while my family was a mess.

And I think that’s a wonderful thing to have and I can’t imagine life without gay people in it. They are my closest confidants.

Now what about drag culture? Has drag had an influence on your life and career?

I mean, just take one look at me! What do you think? (laughs) Of course! I love drag because you get to transform into a superhuman. It’s a true art form that is not for the faint of heart. Your costumes, hair, makeup, the whole look, and your style of drag too! There are so many different styles.

What style would you be?

Hooker drag! I want to be hooker drag (both laugh). Are you kidding? Basically that’s what I already am so why not? Keep it going!

So let’s talk Housewives of Beverly Hills! Obviously I am a huge fan, but how has being on the show changed your life? Cameras catching you crying, drunk…I drink a lot, so I could never do reality TV.

I don’t really like crying on camera because you are embarrassed worldwide, and that sucks. But without that exposure I wouldn’t be talking to Cecily Strong and I wouldn’t have a book out today! See what I’m saying? You have to roll with the punches and make the best of it. At the end of the day, it is reality television and I try to be as authentic as I can and have a good time doing it!

As I say in my book, it’s like professional wrestling. There are heroes, villains, costumes, pyrotechnics, but at the end of the day the injuries are real! It’s like we are participating in this absurd narrative, but these are still my feelings and sometimes they get really hurt.

People are awful! Celebrity in general, people feel like they have some sort of ownership over you, and because you get to do your job they get to hurl insults at you. It seems even worse for people in reality TV because it is your name and your life.

Thank god I am 46 and not 26! I have lived a full life, have a successful marriage, had an unsuccessful marriage, I have an adult child, I can pay the bills. Forget it, if I were a kid and did not know who I was, I may not have made it and I would have been crazy-town. Honestly, I consider myself pretty fucking normal.

I think about that all the time. Like I was crazy enough at 22—

Right! I didn’t need anyone telling me I sucked and was awful and should kill myself. You can imagine how the younger ones feel.

I will say that my favorite piece of advice I’ve ever gotten, and I don’t mean to name drop, but it was from Jim Carey at a host dinner for SNL and he told me “Don’t ever let anyone tell you the narrative of your career.”

He’s right, and thank you for sharing that. I’ll split when I’m ready and I’ll do what I need to do. That’s very well said.

Well, thank you Jim Carey! So, what’s next for you? What do you see in the future?

I am on my way to a book signing in New Jersey which is right across the street from a terrible go-go place I used to go-go in when I was younger.

Wow.

I know, it’s really interesting, Cecily. I’m continuing to create, and there’s going to be more music and more shows, and who knows what’s coming, but I feel like it’s going to be really good.

 

Jacket by The Blonds, Bangles, Cuffs, Earrings and Hat by Glynneth B.

Jumpsuit by Any Old Iron, Shoes by Christian Louboutin

Dress by Gucci

Makeup by Etienne Ortega @ The Only Agency using NARS and KKW Beauty, Hair by Castillo @ Tack Artist Group using Sexy Hair styling products & T3 styling tools, Art Direction Louis Liu, Editor-in-Chief Marc Sifuentes, Photo Assistant Mallory, DP Vanessa Konn, Gaffer Zachary Burnett, Production Assistant Benjamin Price, Produced by XTheStudio.com, Special Thanks to Jack Ketsoyan, Laia and Mikey Minden

MATTHEW STONE

Beginning his career with an involvement in numerous counter-cultural movements, and rising to notoriety as a founding member of the South London art collective, !WOWOW!, Artist and Art Shaman Matthew Stone is bringing bodies together through his life-sized digital paintings.

Photography by Wikkie Hermkens | Styling by Sonny Groo | Interview by Ashleigh Kane

In the early 00s, Matthew Stone took the teachings of Andy Warhol’s Factory era and the concept behind Joseph Beuys’ Social Sculpture and transplanted them to London, where he and a group of friends had just graduated from Camberwell College of Arts. Consciously eschewing the rental market, they founded !WOWOW! and housed it, and themselves, in an abandoned store in South London with a revolving roster of exhibitions, residencies, studios and parties. “When I was young, I had a really strong vision of how I wanted to live my life”, Stone recalls over the phone from his studio in Hackney, “and I was specifically interested in squatting.” Having grown up with his family in a cottage on a canal in Bath, England with no permanent source of electricity – just a generator which Stone says was often not in use – it’s not hard to understand his draw towards other people. Now 35, content with living alone and much less the party animal he once was, Stone’s work is still crowded with bodies. He contributes to his own series titled “Interconnected Echoes” whereby he interviews the people he admires, has participated in several group as well as solo exhibitions, photographed the cover of FKA Twigs’ M3LL155X album cover, and most recently exhibited his life-sized digital paintings at Somerset House under the title Healing With Wounds.

Here he talks to IRIS Covet Book about connection, spirituality, and shares some invaluable advice for young artists.

Upper World Portrait, 2017

Can you talk about the process in which you make your paintings?

I physically paint and then photograph the strokes individually and create really high-resolution images of each brush stroke. Then I cut them out in Photoshop and use them to texture 3D models that I make of people. I’m working in 3D CGI software and using virtual cameras and lighting setups. Then with a printer, they’re finally printed onto linen with a technique that I developed. I only ever print each once so they live like actual paintings in the sense that there is only one of them.

Why did you want to work in a digital realm?

I didn’t want to make something that was backwards facing. I wanted people to look at them in a way that they look at contemporary imagery, in that they have not seen something else exactly like it before. To look at it with that freshness, with those eyes, and then start thinking about their bodies and each other. For a long time, I wondered whether that was through photography, or pushing photography into sculpture. With this technique, I feel like I’ve nailed the method (laughs) and now I can get on with just making paintings. The majority of the work was developing the technique and there were years when I worked on it without showing anyone any development. I went through waves of development without over-excitedly sharing it with everybody, and that was a big education for me.

One of the reasons that I’ve stopped doing lots of other different things and focused on the paintings is because I’ve realized that I can do everything I need to do within other realms, within this world of painting. Because of the way that I work in 3D virtual space, I can’t help but think of them, when I hang them on the wall, as a window into that space. Increasingly, I’m doing things in life-size so as you look at them, you’re looking into a virtual reality or mixed reality.

The people who appear in the paintings are not based on real people, they are completely invented like avatars that I’ve posed and painted. But those figures have started reappearing through different images, so it’s almost as if I’m investing in these metaphysical beings that live in the world that is my painting.

You came to London from Bath at age 18 and began to study at Camberwell College of Arts. What artists did you admire back then?

I wrote my dissertation on the spiritual content in Andy Warhol’s work and argued that you could read a religious trajectory in his work. Then I came across Joseph Beuys and was really interested in his work from a performative perspective. Through him, I developed these ideas around the artist as Shaman.

Were you always intrigued by spirituality?

My mum was a Catholic and as a result – and as a reaction to that – she was very much like, ‘You are not going to be indoctrinated in any way.’ We were left to work that stuff out on our own. Looking back, I had an interest from a very young age in mysticism; The X Files and UFOs, which I feel were very much of the times.

Photography by Wikkie Hermkens | Styling by Sonny Groo

Can you talk about the out of body experiences that you have had?

They’re not something that I had a ton of but there are some significant ones – and I wish I could go into them at will, but I can also go into altered trance-like states. I used to do a series of performances where I would perform under the stage name “The Art Shaman” and the structure of the performance was that I would get a cover band to play Paint It Black by The Rolling Stones, and I would use the song to enter altered states.

What was the significance of Paint It Black?

Maybe something about the drumming. It has this rhythmic pull. In a sense, me talking about myself as a Shaman stemmed from that period. At that time it was very playful, essentially. But people, other artists, have found it intensely problematic. Someone wanted me to publicly apologize – which is almost as pretentious as me calling myself a Shaman (Laughs).

Why did it bother people?

I think they thought that it shouldn’t be a self-bestowed title. There’s definitely a question about using something like that – like spiritual appropriation – but, for me, the word itself, in its contemporary usage, describes behavioural patterns that are different on every continent and so it doesn’t feel super specific as a term, it feels quite general. I’m not trying to cut into any tradition that I’m not a part of. It’s more in an abstract sense that I’m trying to push the boundaries, or trigger thoughts, about the role of the artists and whether that extends beyond an individual creating expensive objects.

I use it to trigger intellectual debate because increasingly I’m interested in intuitive moments of thinking. There are certain points when I’ve thought – because of explaining it, over and over again – ‘why am I doing this?’ and that maybe I should just say that it was a phase, but I realized that me having said it had its own resonance and power anyway and that I have to live with the consequences of that – whether or not they are uncomfortable. More recently, I feel like I’ve gotten a bit more of a practical and personal practice that relates to it – there’s more humility. But I’m not going to take it off my Instagram account.

After university, !WOWOW! was founded. Did that come about because of situational circumstances or was it planned?

When I was young, I had a really strong vision of how I wanted to live my life and I was specifically interested in squatting. In college, I was obsessed with reading about Warhol’s Factory and had this idea of collaborative and collective living. I was thinking about Joseph Beuys’ Social Sculpture, which was the idea of an evolving artwork that was multi-author – it was all of society.

Once we graduated, we were like ‘let’s not pay rent, let’s go and squat!’ and so we started it and invited people in and it spiraled from there. My hope at that time was that people would perceive some of my activities within it as being a kind of living artwork and certainly not one that I’m the only author of. I was really interested in the idea of presenting a network of people as an artwork and I always had a great reticence to concretely transfer that to a gallery – in terms of installing people into a gallery. So yes, it felt like something that was situational in a sense because if you took it out of the environment that it had sprung from, it would become an illustration of it.

Feminine Teachers, 2017

Other People’s Energy, 2017

You mentioned earlier that you want to see if the artist can be more than someone who is just making expensive objects. What do you think the role of the artist is today?

Everyone as an individual has a political responsibility, so obviously, that includes artists. I don’t think my work has ever really been about art or the art world. Obviously, it emerges from the history of art and in lots of ways my work is very much about the history of religious art in terms of the use of the body and flesh, but I feel like my work has always been about interactions between people. Looking at the idea of collaboration over competition. Coexistence and compromise in conflict and how complex networks of power and connection occur. When I was younger I felt like I had the answers for things, but as I go on my thinking changes. Now I know that my thinking will probably change again in the future. I feel, with my work, I’m trying to frame the development of that thinking more than my thinking specifically.

Healing With Wounds featured the Somerset House show titled Utopia. Is utopia something you explore in your work?

I’ve always been interested in the idea of being engaged in developing ideas or using creativity to envision a more just world, but I’ve never claimed to be an activist. Essentially my thinking about optimism and utopias has always been about questioning if these dialogues are useful? Is it better to acknowledge the violence that already exists by making violent work? Or should I, as an artist, focus on promoting visions of a post-violent world? I’ve looked at art and culture that has explicitly been violent and understood it as potentially being part of a critique of violence, but instinctively, I’ve never said, “well I’m going to make violent imagery because that is a way to show people that it’s a bad thing.” I feel uncomfortable thinking in that way and I don’t know if that’s because I’m naive and I can’t deal with reality, or it’s because that type of imagery can be traumatic and does little to destabilise violence.

I go back and forth between thinking about how the power structures unfold in the images I make and how they deal with violence and what they suggest. More recently, I’m realizing that there is a lot of ambiguity in the ways in which you can read the body language of the people in my paintings. That’s quite important because I don’t think the world needs simple illustrations like “violence is bad” because the world is more complex and intelligent than that. If I can create anything where when people look at it and think about what’s happening, then that feels like the more useful contribution. Ultimately, when people look at my work, I want them to feel something and I want them to think about what they feel.

What advice do you have for young people coming up?

I always say, “listen very carefully to the advice that you give others because we verbalize our own insecurities when we criticize other people, when we give them advice.” The other thing is, “pay attention to your own mistakes, they might be the only original ideas you have.”

Matthew Stone with his dog Beau. Follow Beau @beauthehound

All artwork © Matthew Stone images courtesy of Choi&Lager
For more information visit matthewstone.co.uk

TARAJI P. HENSON

Taraji P. Henson and Pam Grier talk shop on their shared experiences playing formidable roles for women of color, executing death-defying stunts, and uniting women in entertainment.


Dress by Alexandre Vauthier, Hat by Eric Javits, Stay-Up Tights by Falke, Shoes by Aquazzura
Interview by Pam Grier | Photography by Alexander Saladrigas @ Cerutti and Co | Styling by Ron Hartleben

Taraji P. Henson is a typhoon of energy when she arrives curbside at the Plaza Hotel for her cover shoot. With an entourage in tow, Henson’s seven-day work weeks are the new normal for an actor in such high demand. Rising to fame years ago with her Academy Award nomination for her lauded role in The Curious Case of Benjamin Button, Henson proved with her talent and tenacity that she had staying power. Now, beloved by Empire fans as the one-and-only Cookie Lyon, Henson’s take on the badass-boss-queen character earned her a Golden Globe, Critic’s Choice Award, and two Emmy nominations, as well as fashion-cred from her fans for her character’s memorable high-drama designer looks. Gaining international recognition and several awards and nominations for her role as NASA scientist Katherine Johnson in the historical drama Hidden Figures, it’s evident that Taraji brings a range and depth to her characters that incites a devoted audience, and garners accolades of esteem from an industry that has an infamous history of shortchanging roles for women of color.

After years of working odd jobs as a Pentagon secretary and a singing waitress while completing her degree at Howard University, Taraji moved to Los Angeles to pursue her dream of becoming an actress. With her young son Marcell accompanying her, Taraji juggled being a mother while working as many roles as she could – a work ethic she refuses to shake to this day. Through her years in Hollywood, Henson has grown a thick skin and learned to adapt to the ever-changing landscape of show business, building off of the foundation laid by the women who came before her, and adding her contribution to the empowerment of women in entertainment. Dressed to kill in the upcoming action thriller, Proud Mary, as a hired hit-woman, Taraji chooses yet another career-defining role, pushing the envelope while balancing the razor wire between her signature bulletproof strength and intrepid vulnerability – something she’s managed to turn into a touchstone of her work.

One pioneering actress who helped pave the way for women of color in entertainment is legendary cultural symbol, Pam Grier, known for her iconic roles in Foxy Brown; Coffy; Sheba, Baby; and Jackie Brown. Here she interviews the newest face of black female action stars: Taraji P. Henson, for an IRIS Covet Book exclusive.


Jacket by Michael Kors Collection, Jewelry by Marc Jacobs, Stay-Up by Wolford

Coat by Landlord, Bra, garter and underwear are Vintage Christian Dior at My Haute Wardrobe, Stay-Up Tights by Wolford, Shoes by Manolo Blahnik

 

Taraji, how are you? Girl, congratulations I am so happy for you! I can’t wait to see Proud Mary.

Thank you, thank you! I can’t wait to see it either–we’ve just finished shooting.

Well, the trailers look fantastic! And to see that 50 years later is overwhelming because I was out there by myself, I was just trying to show an example of our culture, our black women, who we are. This is who we are. Nothing can stop you. You have wings, spread them.

Yes, ma’am.

When you won your Golden Globe for playing the role of Cookie Lyon on Empire, girl, I think I screamed louder than you! What does Cookie mean to you? How much do you identify with Cookie’s character?

I think what I have in common with Cookie is her fight; you’ve got to fight to be in this business, especially as a woman, and a woman of color. You’re always fighting. So, I think I have that in common with her for sure. The mother lion… I identify with how protective she is of her family. I identify with how protective she is of her family. I identify with what she will do for her family, the great lengths she will go for her family. Cookie chose to go to jail to save her boys from becoming a statistic in the hood. She didn’t want them selling crack like she did. She sacrificed her freedom for her family. Now, I don’t know if I would sell drugs for my family. That side of Cookie, I have to find another way to hustle! (laughs).

At the same time, I grew up in the hood. I grew up in the ‘80s, and I remember when crack was dropped off in the hood, so I can understand her thinking. Your [tax] refund, your McDonald’s income, or working at the grocery store as a clerk are not going to do it. So I understand your back being pushed up against the wall and that’s all you’ve got; I get it. But growing up in the hood, I saw all my friends who chose that path, and well…I couldn’t. That life was not enough for me, I needed more. I chose to go the tough route.

That’s where Cookie and I are different. I had friends in the drug gang, but I chose not to be. I chose to work doing data entry at 16-years-old making $4 an hour. I didn’t want to risk my freedom because I had things to do, and I knew there were other ways to be successful. There are other ways to accomplish your dreams. But I still understand her, that’s why I didn’t judge her. As an actor, you can’t judge. At first, she scared the hell out of me. I was like, “Oh my God, this character is crazy. The viewers are going to hate me. Black people are going to be like, ‘Why did you make us look like this?’” And then, you know, I peeled back the layers and found her truth. I thought if I play her truth then the audience will empathize with her, they will understand her, and they will understand why she made the choices she made.

And now you’ve got the support and they are moved, touched, and rooting for you! Sometimes as we work, there’s so much going on from scene to scene that the audience doesn’t get a chance to really absorb or savor all of those elements that you just described as the actor.

And especially on TV. I mean, you have to follow the series because you only have 43 minutes to tell a story. The beautiful thing about TV is that you get to watch each episode through the series and track the character’s journey and struggle. If I feel like I can’t bring the truth to a character, then it’s not the job for me. I’m not the only actress on this planet. There’s enough work for all of us. (laughs)

That was my philosophy as well! It’s a beautiful platform to have. When I would be working on a project and I would be sent scripts, sometimes I’d say, “You know who’s good for this? Vonetta McGee. Send this to her.” We always shared, and there weren’t that many movie roles.

I also wanted to welcome you to the “Action Woman’s Club!” You’ve got to tell me about Proud Mary, who she is, and the challenges you faced playing her. Now this looks like you’re going to take some blood!

Mary’s a different character for me. I played a killer before, but she was an ex-army sniper. Mary struck a chord in me because she’s a woman and she is a hired killer. She gets paid to kill. That was interesting to me because that’s usually something men do. We’re emotional creatures; we feel. I wanted to explore that side. The beautiful thing about Mary is you’re meeting her at a crossroad. The audience is meeting her where she wants something else for her life. She has never felt maternal, and all of a sudden she meets this kid through whom she sees herself. She sees a chance to not only save herself, but save this kid from the same life she’s had.

Mary was an orphan and she was found by Danny Glover’s character who is a big mob boss. She just was, instinctively, a good killer. I think people are going to want to see this movie because Mary is different, they’ve never seen a serious female black killer. She is a real, straight up, all-about-her-business hit woman. It’s not funny, it’s not jokey, there is no wink-wink on the side. It is very serious, like when you see Liam Neeson or Tom Cruise. You’ve seen white women do it on this level, but you have never seen a black woman in this light.

No, because black women have been so invisible, but not now, not today. I hear you like to take on roles that scare you, why is that?

I know right away that it’s going to be a challenge. I don’t want anything easy. Those are the roles I look for because, in those roles, I will grow. That means it’s going to stretch me. That means, Oh I’ve never done this before. I’ve never tapped into this emotional shit, how do I get there? Proud Mary scared the hell out of me. I’ve never done action before in my life. I wasn’t used to being as physical. If I had it all to do again, I wish we had had more time to train. The great thing about it is, we did reshoot to make it even better because that’s how much the studio believes in this film. I worked seven days a week like a crazy woman to get it right. When we went back to reshoot, the stunt coordinator was really blown away. He was like, I can’t believe you caught on that fast, and I was like, Imagine if we had three weeks to train!


Jumpsuit by Dundas, Boa by Helmut Lang, Earring by Erickson Beamon, Shoes by Aquazzura

 


Clothing and Shoes by Alexander Wang


What was the research you had to do to play a character who kills?

I came across this guy called The Iceman and I can’t let him go. He was a very handsome man. I forget where he operated out of… New York maybe? But what I found so interesting about him was that he had a family. This man had a family! He had two beautiful daughters and a wife, and he was a hitman. He would go home to his family and they did not know what he did. Finally, he got caught.

I watched his interviews to research the role and psychology. There was a charm about him. He was dangerously charming, and I found myself thinking he was handsome…this is a man who kills people. So, then I thought, Wow, what do you turn on and off inside you to just go out and kill people, and then go back home to your family like nothing ever happened? But Mary is a woman, so how do I make this make sense? Is she void of her feelings and then all of a sudden it changes? It was just a lot of things that I had to explore, and I think after awhile it just became too much, too much blood on her hands. Where is my retirement? You know? When do I get to kick up and get my pedicure, my manicure and live a normal life? You know, everybody wants to retire at some point; I don’t care what you do.

Were there any challenging stunts?

I was shooting a MP5 rifle and you have to smack the trigger to make it look cool on camera. They kept saying, Karate chop it. Well, thank you because now I have blood blisters on my hands! I threw my shoulder out when I had to do this stunt where I had to swing that rifle around with one arm. That’s a heavy rifle! In another stunt, I had to throw a guy over my back. I bit my lip. I got smacked in the head with the magazine of my partner’s rifle. I have bruises. These are the things people don’t realize when they see it on the screen, it’s, Oh that was incredible! No one really understands that you’re risking your life in it. If you’re tired, if you’re fatigued, you make the wrong step, you could really hurt yourself.

Oh yes, I’ve gotten many bruises and scrapes too. Often people couldn’t believe I was a lead that held a gun, that I played a character that could actually take a life and defend my family and myself. They were so shocked, and that realm created the audience for a woman in action films.

Now, I know you’re about to star in the upcoming movie, Best of Enemies. Tell me about playing the real life civil rights leader, Ann Atwater, and her association with the leader of the Ku Klux Klan.

This movie is about how love can conquer hate. Ann Atwater was a poor woman; so was Claiborne Paul Ellis, the Ku Klux Klan character that Sam Rockwell plays. They were both poor, living in a poor neighborhood. The school where the black children attended burned down, so the children had to integrate into the white school. Well, of course, the white people of the town had an issue with that because there was a heavy Ku Klux Klan influence. The councilmen and a lawyer from the North had to step in to come to some kind of agreement for these kids.

Through this process, things were very hateful and scary. People’s lives were threatened. It wasn’t easy back then trying to mix the races, but Ann was boisterous; she didn’t care. She spent her entire life in poverty, but she fought for those people just like her. She was very loud about it; you could hear her before you see her. So, she and Claiborne developed a friendship through this tumultuous time and he ended up denouncing the KKK. They were the best of friends; their story is beautiful and I can’t wait until it comes out.

To play Ann Atwater, I had to totally change the way I look. I wore a fat-suit because we don’t look anything alike. I remember the paparazzi came on set one day. They saw a light skin woman with hair slick and styled, and they thought that was me. But Ann Atwater had a short afro and I had darkened my skin because she’s a little darker. So, they didn’t spot me. So, when it came out in the local newspaper, that Taraji P. Henson was in town filming her movie, the picture wasn’t of me and I was so happy because I didn’t want those images floating around yet. It would have been like they kind of gave us away before the movie poster had been released. You’re not going to believe who you’re looking at when you see me.

That’s a part of our craft that we so cherish, our transformations into our characters. I gained weight for mine, cut my hair, shaved off my eyebrows, but it’s part of the work. You want to become that character because you’re not going to be able to redo it or reshoot it, and it’s going into the future. Oh, a historical political story of love, I can’t wait for that one! Do you have a motto or philosophy that you live your life by?

Treat others the way that you will have them treat you. It’s got me a long way in life. You are kind to me, I’ll be kind to you because that’s what I want from you.

There you go! I guess most people attempt to live their life by how they treat someone because it comes back to you.

It’s called karma, and I believe in it. I have great karma around me because I give good karma. I’m just love, love, love.

And you know what, when you have great karma, great roles come to you, great people, great situations, because I do believe in the law of attraction.

Absolutely, me too.

You know, recently there has been a lot of press exposing the reality of treatment of women in Hollywood/entertainment. Tell me about your thoughts on women supporting women in the industry.

Well, I’ve always been a big supporter of women, even before I got into the industry. I just think overall that that needs to be the narrative. Not just in the industry, but in the world, because art imitates life. If we’re artists, then we need to be setting examples for the world. That’s how I was raised, that’s all I know.

My mother was one of five sisters, so I grew up watching sisterhood. I’m real tight with all of my cousins. We never snitched on each other. We all got in trouble together, and we all went down together. We learned that from our mothers, watching them and how close they are. So, of course I’m going to be like that with other women. I don’t understand hating another woman.

We go through so much as women. Why am I, another woman, going to add to the stresses that women already have? Why would I do that?

Yeah, why tear each other down competitively? We should be supporting each other as women.

Yeah, why would you want to be that selfish? God didn’t make you the only human. He certainly didn’t make you the only female and he certainly didn’t make you the only female actor. How can I learn if I don’t have my counterpart’s work to watch? You know what I mean? I’m so happy with what’s happening right now in the industry. All of my friends are working. All of them.

Yes, and working at various levels, not only as actors but, you know, writers, producers, directors, costume designers. It’s all across the board in so many ways, and each door that they open, 100 follow.

That’s true.

What advice would you give to young women coming to Hollywood?

Be very clear and know why you’re coming to Hollywood. Whatever that dream is, don’t let anyone deter you. Keep focused on your bigger picture, stay in your lane, do not compare yourself, put in the work, do unto others as you would have them do unto you, and don’t take no shit!

Absolutely! Don’t take no shit!


Jacket, Bodysuit, and Skirt Vintage Gianni Versace at My Haute Wardrobe, Tights by Wolford, Shoes by Christian Louboutin

Hair by Tym Wallace @ Master Mind Artist Management, Makeup by Ashunta Sheriff @ The Montgomery Group for Ashunta Sheriff Beauty, Manicure by Honey @ Exposure NY using Debrorah Lippman, BTS Video DP Francis Chen, Photography Assistants Diego Bendezu and Casanova Cabrera, Stylist Assistant Clair Tang, Production Assistant Benjamin Price, Special Thanks to The Plaza Hotel and Pamela Sharp of Sharp & Associates.

IRIS VAN HERPEN


Iris Van Herpen, Paris, France, 2017

At the intersection of science, art, heritage craft, and fashion lies a singular point, the inimitable and pioneering couturier, Iris Van Herpen. Known for seamlessly blending lazer-cut fabrics, 3-D printing technology, cutting edge fabrics, and haute couture hand-work, Van Herpen’s work is a summation of the old world and the new.

Photography by Maya Fuhr @ The Canvas Agency | Interview by Benjamin Price
All clothing (not including models’ own) Iris Van Herpen Couture

Untitled I, Paris France, 2017

Amid the canals and stone-paved streets of Amsterdam lies a haute couture atelier led by a woman who is equal parts scientist, architect, artist, dancer, and designer. Iris Van Herpen sits at the helm, diving deep into different multi-disciplinary worlds to push fashion design further into the future. She is known as one of the most innovative and pioneering fashion designers in the world. Through her experimentation with different materials and collaborations, Van Herpen has created fantastic, awe-inspiring pieces that have defied previous ideas of what fashion can be.

At first glance, Van Herpen’s iconic designs look like sinuous creatures from mysterious planets, chemical reactions, waterfalls frozen in time, and skins of unknown species – but in reality they are the results of copious research, experimentation, and countless hours of handwork. The fusion of technology and heritage craft work is what makes Van Herpen’s designs so unique. From the initial research stage to the fashion show presentations, every iota of information is explored and disseminated to produce magical worlds that hold a mirror to our own reality of climate change, space travel, and the global stage.

Iris sat down with me, thousands of miles away in her studio, speaking through a computer screen – our conversation punctuated by the atelier cat running across the keyboard. The studio team draped, melted, 3D printed, and slice through materials for the upcoming couture collection in the background. Here is our exclusive interview with Iris Van Herpen and Iris Covet Book.


Guadalupe, Paris, France, 2017

What does a typical day look like in the Iris Van Herpen studios?

It really depends on what we are working on… right now we are working on the new collection. There is a lot of experimenting and creating with new materials. I’m a bit in-between my own space where I do design work, guide the process, and give feedback to the team, then going to meetings with different collaborators for certain projects. The atelier is filled with people with fashion backgrounds and people from other disciplines.

I was going to ask if you have sculptors, plaster specialists, or mold-makers in studio. Traditional fashion labels have a lot of draping and patternmaking, but I was wondering if there are physicists and artists, etc…

I work with people outside of the fashion world a lot such as architects, scientists, or other artists. It is sort of spontaneous. I won’t have them here all the time; it’s a day here and a day there with different disciplines, and sometimes I will go to their studio.

In the past, what has been one of your most fruitful collaborations?

One that is very special to me is my work with Philip Beesley who is an architect and artist from Toronto, and I’ve been working with him for four or five years now. Our process has become very intertwined… like a friendship. He’s always exploring with his team, and we share a lot of the process and experimentation together. If I find a new material, then I’ll send it to him and the other way around. So, it’s really like a collective intelligence there, which is a nice way of sharing. On a much more personal level, I would say that my work with choreographer Benjamin Millepied was special because I come from a dance background. I found huge inspiration in the work he does and the way he works; it was very special to see our worlds coming together.

Looking at your designs, your earlier work specifically, it appears like there is conflict between movement and form. How does your understanding and love of movement and the materiality that you’re using work together?

Well, dance is where I learned how to transform my own body, but also how to use the space around me. In the early years, I was questioning not only how to design for the body, but also discovering the space around it and how it can be transformed. That was like principal research, which I’m still doing, but it became more sentimental along the way – maybe because dance is still part of my work, but it has grown bigger with art, architecture, and even scientific collaboration. I have just expanded my focus, and therefore become more reliant on the materials I use to express the relationship between body and space.


Henry (Film Strip), Paris, France, 2017


Henry, Paris, France, 2017

Speaking of materiality, there’s a material library here in New York City that has every new material that you can think of. Every time a new one is created they send it to the library to be catalogued. Do you use spaces like that to gain inspiration or do you have custom materials that you make?

In the first years of the studio, I would find materials and then use them in my own way. By now, the process is a little bit more personal and elaborative. Mostly we don’t use the material as it is. We either develop a new material, sometimes as the result of a collaboration, or we use existing materials that we then transform into new hybrids. So, a big part of the design process actually depends on the material design. We start developing the techniques and materials and I start draping – where in the beginning I would just shop for the right material and then drape. It’s evolved over time.

I want to now switch gears and talk about the conceptual inspiration of the collection. When you begin researching, what sparks your interest? Is it something small or something more meta such as an intangible theory?

Well, it can be both actually. I’m thinking of [the collection] “Micro” where we explored microscopic structures that I found inspiring. Everything around us, like my own body and materials surrounding me on a micro level. Then there are collections like “Magnetic Motion” which was inspired by the conversations I had with scientists about really big subjects like parallel universes and the whole perception of life, which was a lot more philosophical. Sometimes it’s simply in the material that is next to me, and sometimes it’s a super inspiring theory that changes my way of looking at life.

Growing up, were you very interested in studying nature and science?

Yeah, absolutely. I grew up in a very small little village next to the water. So, nature was really part of my youth; it shaped me. My parents stimulated my interest in the arts, so nature and art together were an integral part of my growing up. I think it’s important to understand, or at least appreciate, how the world works around you and the importance of nature.

How do you see your design reacting to global warming and these heightened more chaotic political spheres?

Well, I think there are two paths in my work: one of them is within the material and technique, and the other is looking at the materials as part of the process of sustainability, but it’s not something I want to communicate. Sustainability has become a PR tool, and I personally find that it is happening too much. For me, it is a natural focus because we want to move forward and still live on this planet in 20 years. I don’t think it should be the central message because it can easily become everything you do, and as an artist or fashion designer, I think a specific environmental issue isn’t a long-term vision. It’s part of the process, but the message that I want to communicate is much bigger than that. I believe that in the long term fashion will change slowly. The materials we use and the way we use them will become better and more sustainable. I hope to help a little bit there, but it’s not something I can do on my own.


Untitled II, Paris France, 2017

Do you think that fashion – because it is one of the top polluting industries in the world – will change in the future? How do you hope consumer relations will change?

I think a very big step in this would be that the whole system becomes more personal again and less globalized. The problem is that most things are made in bulk, and more than half of everything that is being made is not being bought. I believe that the future will be technology that will make the process more personal again because I think through technology there is more direct communication possible between customer and designer. If we go to smaller productions again, we can reduce half of the waste because we’ll start making what people actually need rather than making twice as much. Hopefully we can begin utilizing the materials that can be 100% reused again like with 3-D printing. These are the two big steps that need to be made, and it will take awhile.

Well, speaking of technique and new technology I think that a lot of the interest in your early work was your use of techniques like laser cutting and 3D printing which were not as normalized as they are now. How do you foresee these two worlds of technological futurism and craft heritage melding?

I see the diversity of new techniques and new tools as equal to my hands, and I would not use one over the other: it’s a hybrid between them. For me craftsmanship is as valuable and as important as the newer techniques that I work with. I noticed that by using various techniques we can actually improve the others. Sometimes we want to work on a piece that we simply cannot make by hand, and a 3D printer can inspire the process where we are actually able to make it by hand. So, it’s really interesting how the knowledge from one goes into the other, and I think in the beginning the processes were quite separated. I would work on 3D printed garment, and I would work on a handcrafted garment, but now we have blended the processes. In one dress there can be 3D printing, laser cutting, hand molding, and stitching all in one and no one is able to see the differences anymore; I think that is very beautiful. In the end it is not about the technique behind it anymore, but about the freedom to combine different techniques. I’m able to go into the absolute maximum of intricacy if I’m not limited by one technique because every technique has its possibilities and its limitations.

I think that the future is – I don’t want to say cyborgs – but humans and computer technology coming together to create. You can see that in your fashion shows, which have been very viscerally engaging and surreal. Where does that inspiration come from? Does it come from your concepts? What does this theatrical element add to the show?

It’s really part of my process. I try to translate the energy of the experimentation that I feel from the work into the collection. When I started working on Aeriform I had my collaborators performance in mind, and really working with the empty gravitational aspect of their work, and the way of working that conflict together. So, I work to make those elements the base of designing the garments, while keeping the whole performance alive. Some shows are very minimal in their setting because the inspiration comes from something physical like an artist or work of art, and I want to show people my process and concept. Sometimes the collection comes from a completely different world, and I let the collection be itself.


Chen Chen, Paris France, 2017

You have worked with Bjork, Lady Gaga, Beyoncé, Tilda Swinton; do you feel the context of your work changes with the visibility and the popularity of these artists?

Well, I guess it connects to different people. They are very specific identities. They all created their own worlds, their own system, and fan bases. The body itself is my source of integration, and these people bringing it into their own world and their own vision creates a new perspective of my work. I think it’s very important because I don’t want my work to be this very controlled and linear thing.

In reference to the “worlds” that you design into, do you often build worlds in your mind when designing?

Not really to be honest. My interest is in the here-and-now because the inspirations that’s translated into my work comes from architecture, art, or things that I see around me. To me, the world we live in is actually so fascinating and it has so many sides. So, I want to look at different perspectives. Some people think I’m inspired by science fiction, but I think the world we live in is magical. It’s really more like zooming in and zooming out – focused on where I am at this point.

Magical and terrifying all at once.

Yeah, yeah, it has everything in it.

In the past you have referenced your work as “New Couture”, what does that mean to you?

It’s a place where innovation is possible. It’s a place where craftsmanship is possible. To me, it’s a place that has real humanity and personality in the work, and it has its place in the digital age and in the digital transformation that we are going through. To me, it’s really about finding the relationship between the world we come from and the world we’re going to. We have to learn how to use all of these great tools in combination with our humanity. I think those tools can be used to create art and beauty, not just functional technology to make our lives quicker and easier.

That’s beautiful. I think that we are at crossroads of so much negativity in politics and in nature, but the world also has a lot of positivity and beauty. What do you want to say to the world as a designer, as an artist?

I think fashion is not only a form of art, but also a place of innovation and progress. I think it is important that we we start collaborating with science and art because all of these disciplines have to change. If we talk about sustainability and moving forward, design is needed everywhere, and I don’t think we’re making progress if we keep on only focusing on one method of thinking. I think disciplines have to cross over to create a collective intelligence to direct the sustainability of design. We’re never going do it on our own. I think that one of the bigger messages behind my work is that the power of collaboration will affect future change.


Francesca, Paris, France, 2017

Makeup by Jay Kwan | Special Thanks to Fanny Moal @ Karla Otto Paris
For more information visit irisvanherpen.com

MICKALENE THOMAS

With a dedicated studio practice that spans multiple disciplines, Mickalene Thomas explores and challenges societal understandings of beauty, femininity, and identity through her work. Known for her bodacious collage-style, rhinestone-clad paintings, the refreshingly-uncontrived, artistic mastermind is the embodiment of chaos and control.


Photography and Interview by Dustin Mansyur
Unisex Suit and Shirt by Vivienne Westwood, Sunglasses Artist’s Own

The ground-floor, sprawling, warehouse studio that Mickalene Thomas runs is anything but the archetypal cluttered creative hub one might picture when visiting an artist’s studio. Instead, its organization suggests a need for clarity and control required for the artist to create. Small-scale collages, paper and material remnants drape across a single work surface like a patchwork tablecloth, with a pair of scissors propped suggestively on a roll of electric green tape as a centerpiece to its cacophony of color. In a far corner of the studio, a heavy vinyl curtain is swagged aside revealing a space reminiscent of a car-paint room, the color-spattered work table in the center is cleared with equipment tucked away. Adjacent to it, a barrage of carts are trolleyed up neatly, loaded like pack mules with a rainbow of oil pastels, paint tubes, mixing utensils, and a spectrum of boxed rhinestones. Mickalene pushes one with a generous smear of cobalt paint and a pair of knives towards an unfinished piece that she’s “mucking up”, its wheels singing furiously like an operatic aria of the paint’s destiny. Flanking the walls, large-scale canvases of works-in-progress commune with one another, while awaiting canvases are filed away orderly in gargantuan cabinets. The multi-disciplinary artist needs space to breathe and listen to the dialogue of her work as it banters across the nucleus of the studio floor. A library elicit of her groovy, soulful sets offers an inviting corner to entertain studio visits, but we will stand and talk today as Thomas works on a diptych.

An alumni of Pratt and Yale and a United States Artists Fellow, Mickalene Thomas is a dichotomy of soft-spoken eloquence and outspoken intellect, a juxtaposition that feels arresting and gravitational. With a separate office space that runs the length of the studio and a quarter its width, it’s evident Thomas runs a tight ship over her studio practice and team. The role of boss aside, Mickalene Thomas is a distinguished visual artist, filmmaker, and curator whose work has been exhibited both nationally and internationally, and is housed in many permanent collections including Guggenheim, Brooklyn Museum, MoMA PS1 New York, and Smithsonian National Portrait Gallery, among others. Her work embraces art-historical, political, and pop-cultural references. Employing the disciplines of photography, painting, collage, sculpture, and installation, her exploration of the complex notions of femininity challenges prevailing definitions of beauty and aesthetic representations of women.

Here IRIS Covet Book shares some studio time with the artist as she articulates on adding to the dialogue of the conventional canon of Western art history.

Racquel Reclining Wearing Purple Jumpsuit, 2016

Were there any influencing factors in your childhood that really helped nurture your love of art? What motivated you to pursue this as a life and career for yourself as an artist?

Being raised by an adventurous, industrious and resourceful single mother who exposed me and my brother to art at a very young age. Around the age of 7 to 12, my mother enrolled my brother and I into various art programs in New Jersey and New York. My fondest memories are at both the Newark Museum and the Henry Settlement in the Lower Eastside. In our house there was a constant engagement with art, fashion, and music. My mother’s eldest brother was a trained fashion illustrator. He illustrated for magazines and designed some record covers, as well. I loved looking at his drawings, they remind me of Bill Traylor’s work. The biggest inspiration on this “jersey girl” was New York City.

We ventured to the city on every weekend we could afford, to attend the Met Museum and to see Broadway shows, mostly Off Broadway. My mother surrounded us with her creative friends. They organized house parties and fashion shows around Newark and East Orange. She and several in her group of her friends produced these events. Their parties were called “Better Days” and one of the plays I remember was called Put A Little Sugar in My Bowl. My mom’s friend gave me the script to the play. Looking back and reading the script reminds me of Tyler Perry plays, excluding the religious banter. I guess you might say that art chose me. I’m a product of my mother’s creative environment.

You work in so many different disciplines. You do photography, collage, painting, sculpture, and installation. Presently, what disciplines are you utilizing in your work?

Including performance, video, and the other five disciplines you mentioned, I oscillate among all of these disciplines, depending on the scope of my project, the concept, or idea; eventually making a decision on which discipline is best to execute the idea. Currently, there are two main techniques that are a major thread in my work, which I use in tandem–photography and silkscreen. I employ silkscreen as a way to bring forth the photographic elements into my painting. Silkscreen is used in my work as a tool to convey that language. It’s extremely important to me that the photographic images on the painting, appear as a collaged element rather than literally gluing or pasting a photograph onto the paintings. Photography plays a primary role in my studio practice, and it’s the strongest thread throughout my work. I shoot all of my resources for my work; for found resources, after scanning, them I put them through a photographic process to claim them as my own. What excites me currently as an artist is transforming my photographic images into a painting language. Although, sometimes my photographs and collages serve as blueprints for my paintings. Now I’m thinking about how I could use these disciplines within performance. My new body of work is video based and performative. Working in film has given me license to explore the moving image as the editing process relates to collage.

Combining all these different disciplines…is it in anyway a metaphor for the complexities of your identity?

I think all of our identities are complexed, and these different disciplines provide a platform for me to navigate and explore my identities. As my art morphs and transforms, so do I as a person with my ideas and sense of self. I’m not the same person I was 10 years ago, neither is my art. I harbor various complexities in the same way as I oscillate within different disciplines. My mythos isn’t to be defined by the work that I make, in the same way that it’s an extension of myself. I can’t escape the methodologies of these disciplines because they are all pertinent for me to tell my story by any means necessary.

The strongest discipline in my work is photography. I see it as one of the most powerful tools constructing or deconstructing our identities. It’s our own black mirror, within the constructs of us having the need to constantly see ourselves instead of really seeing each other. Photography is it’s own visual language, it’s how we communicate–it’s on all our devices, it’s the new handshake, it’s the how are you today, and our third eye. I’m interested in using the photographic lens and other devices that will allow me to see myself and others.


Unisex Suit and Shirt by Vivienne Westwood, Sunglasses Artist’s Own

Where do you begin? How do you start a piece? During our photo shoot, I noticed there were several smaller collages on a work table.

The small collages are an iteration of my practice through a photographic process. I make a series of collages based on the photographs taken during photo shoots. The collages aren’t necessarily one-to-one with the paintings, they are research, resource, and a discovery into the the process of my paintings. The collages have their own strength that I try to bring into the paintings. The exploration within the collage materials allow me to be uninhabited and free of constraints. The discovery of making the collages is allowing the scissors to do it’s magic by cutting shapes and forms that tell a story with the images that I’m using. All my cut scraps are reusable for new images. I have piles and piles of images and materials, organized and chaos, colored and textured, pattern and glittered, layered and integrated. It’s exciting to think about all of those materials and how they will juxtapose with one another.

How did the rhinestones come to be such a touchstone part of your work?

I started experimenting with rhinestones when I became interested in the notions of pointillism during my time at Yale. In relation to my work, rhinestones seemed to be the most relevant material, and I realized that they provide a perfect combination of content, process, and materials not as an accoutrement. They serve to challenge my ideas of what paintings are, and can be. As my work evolved and developed stronger, the rhinestones started taking on other meanings as I expanded them into my practice.

I love that you really embraced that. Even though you referred to them as non-traditional material, you have given it this life to become its own medium, like oil or acrylic.

They are just as important as the acrylic and oil paint, the silkscreen, the oil sticks, and gestural marks. They play the same role as these materials and formalities. All of the elements or materials that I employ, represent the notions of artifice, constructed ideas, and means of how we consider adornment on ourselves and in our environments. How we can utilize and manipulate them to exude a certain quality, beauty or light. Also, rhinestones are a very interesting material to work with, the challenges are vast, and it possesses a multiplicity of ideas and notions that I feel like I could grow with as an artist. Figuring out how to use them in my paintings, but also as a material like paint is very exciting for me.

All of the collages in the interior spaces that you present within your work…I’m so fascinated by them because they look like such an interesting world to reside within. What does the interior as a subject matter mean for your?

For me, the interiors are just as important as the portraits because I think of interiors as portraitures. I think you can tell a lot about a person by the things they surround themselves with and how they live. There’s this residue of life, of cultural history, of storytelling, and all that is domestic that describes the home. How we surround ourselves to complete who we are, and the home or interior, is one of them; the landscape is another. I’m interested in how we reside within these spaces, and how these spaces tell a story of who we are.

I’m mostly trying to reference my childhood, and the environment that I found to be most comforting and inspiring as a young girl. I don’t necessarily think of it as being representative of a specific cultural or ethnic identity–while that may serve as one of the inspirations, it really is meant to reflect on the extensions of my own identity and history.

You just opened a show at Rice University in Houston that featured one of your installations. Are the installations something that you utilize as an extension of the set from the photographic process, or a three-dimensional form derived from the collages or paintings of the interiors?

Yes they are. In some ways they’re really about me trying to make sense of home. I moved around a lot as a kid, and I think that a home is the constructed safe space for families. One of the things that we identify as the “American dream” is having a home. Most people aspire to obtain home as an object of gratification or fulfillment of success regardless of demographic socially, financially, or culturally. There’s still this overarching aspiration of security once you have a home. My environments started in graduate school, when I was photographing myself. I would put up fabric backdrop to create self portraits. So when I started photographing my mother, I started adding things to the environment to formally figure out the compositions for my paintings. Overtime the blank wall was filled and covered with fabrics and wallpaper. I’ve been doing this for the past 10 years, but it’s just been the past three or four years that these environments have been recently exhibited. This part of my practice has developed and expanded into various iterations site-specifically expanding from tableaus in the corner of my studio into major installations where the viewer can activate the space.


Naomi Looking Forward #2, 2016

 

Installation at Newcomb Art Museum 2017 Variable Dimension

Do you usually have several pieces going simultaneously so that you can take a step back, think about it, and process it while working on another piece?

Yes, I work on several projects and works simultaneously. Sometimes chaotic, and then focused. Each project informs the other, allowing the works to have a strong dialogue between themselves. Sometimes I will struggle with one body of work, but then it makes sense in the other, and the works start speaking to each other, and the challenges erupt and make sense. The experience of making art is that it does not lie to you. It starts speaking to you in a certain way, and you have to listen to it. If you’re honest with yourself.

You take classical subject matter – nudes, portraiture, landscapes, interior spaces – and you re-appropriate them based upon your own cultural vantage point and perspective. When you first began your career how was the work received and has that changed over time?

It’s important to me that my work changes overtime. As I grow as a person I want my art to grow with me. It’s important as an artist to find your own voice and be authentic, and hopefully you’re adding a new dialogue to the discourse, to expand it, and to make it richer. I’m interested in using Western art historical canon by deconstructing the traditional notions of beauty within art. By bringing forth the women and beauty that have been removed from the stories, erased, and rewritten.

Art history is known to be so Eurocentric and non-inclusive.

What I’m excited about is the large circle of African American individuals as art historians: as our leaders within art history who are going to be in the position to allow these discourses to be put forth within the institutions. When you look at museums that start to embrace young African American curators, then there’s a shift because they’re entering a new paradigm that is going to allow new conversations to emerge and change in museums and other institutions. I think we need to encourage people of color to be a part of the creative field if they have that interest. There’s a huge generation of younger creative intellectuals that are coming forth that are really exciting. To me, those are the individuals I’m embracing because those are the people that are going to write our legacies and stories.

Earlier, you spoke about the photographic language acting as a kind of “black mirror”. Is that really what art is then, for you, a way of holding up the mirror to society?

I’ve read some of Lacan’s philosophy and something that really inspired me is his theory of the “mirror stage”. That our innate desire and notion of ourselves is to be validated by others, the desire is to be seen. Therefore, whena person gazes at you,it validates that existence because they’re looking at you. This idea of the gaze is very powerful and the notion of validation, and incorporating its existence into Art. Without it, we don’t see ourselves until others see us, which, in turn, gives us our sense of validation: recognizing something familiar in someone else. When we recognize our familiar selves in others, then things will change [in society].

Empathy is such a scarce quality today. How does this quality affect your work?

There’s always a greater part of empathy in artists. We are the most empathetic people. We are the leaders of the world and are capable of allowing people to become their better selves through our creativity. No matter how egotistical and selfish some artists can be, I think there’s still a greater part of empathy to making art. As an artist, we gift so much of ourselves to the world, the fiber of our existence as artists is to help others see the world through our eyes to create change.

Your work also focuses heavily on our understanding of beauty and expanding that. In fashion advertising the big buzzwords right now are diversity, inclusion…How do you think that society’s understanding of beauty is going to change in the coming decades?

The understanding of beauty today is going to become compacted with a deeper meaning of who you are, not necessarily what you look like.

You have this amazing space. It’s so huge, it’s orderly, and it’s still warm and inviting. It appears that you’re anything but the proverbial starving artist.

(laughter) I am! I am, really! I’m not starving, but I’m always hungry. I’m starving for women to sell their art at the same price point as their male counterparts without complaints of it being too expensive. I’m starving for inclusivity, and for being in the right collections, museums, biennials, on the art historian tongues, in the ear of curators, and working with the best galleries nationally and internationally. I’m starving to see more people of color and women having major retrospectives. I’m starving for auction houses to pay artists residuals.

I’m curious what you’ve had to overcome, either personally or professionally, to get to this place in your career. I feel like creative people often have a strong internal dialogue with themselves.

I persevered throughout my life. Everybody has a story, there was a glimpse of my story told in the documentary I directed about my mother in Happy Birthday To A Beautiful Woman.

What advice, then, would you share with any young person who is wanting to choose this for themselves as a life and career?

Despite your personal obstacles, it’s really important to maintain a strong studio practice and a sense of self.

Do you have a glass ceiling? What does success mean to you?

I once heard someone say, “the sky is not the limit it’s just the view”. There’s no glass ceiling for me because I’m hungry and greedy. One of the quotes that I love by Toni Morrison is “…if you are free, you need to free somebody else. If you have some power, then your job is to empower somebody else.” This is success to me. I can only keep trying to do more than my best.


Hair and Makeup by Nina Soriano using Elemis, Production by Benjamin Price, Special Thanks to Susan Grogan at Mickalene Thomas Studio

All art work © Mickalene Thomas images courtesy of the artist
For more information visit mickalenethomas.com

 

STUDIO VISITS – CHLOE WISE

Chloe Wise is the New York artist capturing a 21st century zeitgeist through dark humor and fake food, dripping alfredo sauce over gluten-free ideas, the artist’s work offers an at-times scathing critique on capitalism that challenges our obsession with health, beauty, and luxury in modern America.


Portrait Photography by Tiffany Nicholson Interview by Ashleigh Kane
Dress (worn as a blouse) by Marc Jacobs, trousers, hat, and shoes artist’s own

“I can’t remember a time where art wasn’t the focus of my life. Even as I’m speaking to you now, I’m drawing. It’s just what my hand is always doing.” Chloe Wise is speaking over the phone from her studio in Alphabet City, New York, reminiscing about growing up in an energetically creative household. The 26-year-old artist recalls being a child and sitting in restaurants with her mom and drawing portraits of one-another on the paper table cloths. Born in Montreal, Canada, Wise says that she’s been making art since she was six or seven-years-old. She laughs when she realizes her style is essentially the same, two decades on. Always encouraged to pursue what she “obviously showed an interest in”, Wise moved to New York in the midst of graduating high school in 2013 and completed the remainder of her classes online. Once there, she began to work as an assistant to Brad Troemel, one of the artists behind the Jogging, a tumblr blog which tapped into the viral possibilities of art on the internet.

In late 2014, friend and fellow artist India Salvör Menuez wore one of Wise’s sculptures to an event – a life-like cream cheese bagel bag adorned with a Chanel logo. The internet went into meltdown. It didn’t take fashion sleuths long to realize that the bag wasn’t from the French fashion house but was instead created by a then-little-known artist named, Chloe Wise. It was her moment, but it’s also a milestone in her career that she doesn’t want to talk about, explaining, “If you want to copy and paste everything I have said before, you have my permission to do that.” But it’s for no reason other than she’d rather tell you about her latest work. Her most recent exhibition was hosted by Paris’s Almine Rech Gallery. Titled Of false beaches and butter money, it was a witty takedown of wellness culture that included oil paintings and sculpture, and contained the elements that have thus far been key to Wise’s success: great aesthetics and even better humour, the latter which she says she uses as an “access point” to draw people in. Come a little closer and you’ll quickly realize that Wise’s work is about more than a punchline, and below she let’s us in on the joke.

Lactose Tolerance, 2017

Inceste de Citron, 2017

Can you talk about your first experiences making art?

I was making video art when I was six or seven-years-old. One time I made a fake brand which was a combination of Sprite and some other found liquid in the fridge and I made a commercial for it.

When I was 13, 14, I had a webcam and I would take it off of the computer and bring it with me to school or to Florida. I made this film about lettuce being the essence of beauty which was a parody of Zoolander where water was the essence of wetness. Everyone is just holding pieces of lettuce and it has a Sigur Rós song in the background, but it’s pretty funny. It makes me think I have the same sense of humour now that I had when I was 14.

At the time did you realize that what you were making was art?

It wasn’t so thought out but growing up all my notebooks were always covered in drawings. I was always creating something. I guess I was making work with the tools that were available to me. There was no awareness of what that meant or what it would come to signify. I think it was mostly just a reflex to the muscles that were growing as the internet started to gain popularity.

When do you think you really began to embark on your career as an artist?

I don’t think I knew I was doing that, I was just making stuff. After I started assisting Brad, I began to be in group shows with friends, and that felt like a very natural thing. We were all supporting each other, putting on shows, and working together in whatever capacity. I got offered a solo show, and that’s when I stopped working for other artists and started taking my art seriously as a full-time job. The show was in Montreal and it was called Pissing, shmoozing and looking away (2015). I was also offered another solo show which would exhibit later that year called, That’s something else, my sweet (2015). During the process of making those, the bread bag thing happened. It was like this whirlwind, and from then on it was very clear to me that there would be nothing else except for the continual creation of the things that I felt like I had to make.

Was that sudden glare of a spotlight scary?

No. I’ve never been someone who has been shy, self-conscious, or freaked out about an overwhelming amount of involvement. I am best under pressure, and I’m always under pressure. It was funny, exciting, overwhelming – but in a nice way.

Food has always been present in your work. Why are you drawn to food?

It’s not that I’m drawn to food. Food has always been apart of this conversation with art history, or with us just communicating our Zeitgeist, or our moment in time. Aside from the landscape, it’s one of the most obvious subjects in traditional painting, and I think my work is traditional in that way. Regarding food now, we have such abundance and availability in terms of variation. Walking into a store decades ago would’ve looked a lot different than it does now. There’s this idea around the way that things are marketed to individuals, and how the more that we seek to be individuals, the less we assimilate.

My use of food also talks about other parts of humanity and human experience, such as desire and mortality. The human body comes into this beautiful full form and then it decays and dies, and that’s reality – and that’s the same conversation we can have about food.

Your titles are always brilliant. Tell us about the meaning behind the title of your last show, Of false beaches and butter money?

The ‘false beaches’ part is from Picasso, who, in three different poems he wrote ‘false as a beach’. It kept running through my head, and I realized that this false beach is like a Corona ad; an idyllic paradise image with a blue sky and a yellow umbrella. I was thinking about that falseness and the contrived nature of some utopian ideas and to me, that was a really interesting segue into how my work is about real versus fake. I

t’s a real sculpture, but it also looks like the real thing it’s based on so there is this line between how you even define what real is and what fake is. At what point would the real thing become less valuable? Because the real thing would be a piece of lettuce or something.

The other half, ‘butter money’, is a french idiom that goes, ‘Vouloir le beurre, l’argent du beurre et le cul de la crémière’, which means, ‘you want the butter, the butter money and the milk maid’s ass’. It has the same meaning as ‘you want to have your cake and eat it too.’ It’s about this human desire to be doing the right thing, even though we are just truly ruining the entire planet.

For example, you think that choosing quinoa is the healthy choice, but quinoa completely deforests South America, and is making it completely unsustainable for anybody living there to even come close to meeting their needs. They can’t even eat their own quinoa because they can’t even afford their own quinoa because you’ve priced them out. There’s no real right thing to do, so we’re constantly settling for what we think is an okay decision in a vast array of bad decisions.

There’s no real moral thing and if we spiral too deep into that then we realize everything sucks. It’s hard to not partake in a Capitalist society because we all have a part in it. As humans, we are flawed and we are critical of our decision making processes, and that’s what my show is really about. The ‘want to have your cake and eat it too’ idea is a very distilled version of this desire that we have to be congratulated, or at least to be excused from the conversation because we did our part and now we can stop trying.

 

Dress (worn as a blouse) by Marc Jacobs, trousers and shoes artist’s own

You would have been a castle for a moment, 2016

You’ll Go Blind Looking For It, 2017

Your works over the years have explored different issues and politics, have the issues you explore over the years changed?

I think everyone has become a lot more politicized in the sense that it’s become urgent, and it’s not a luxury anymore. Politics is something that we have to speak about. The difference between my politics then and now is my sense of responsibility, because I have a bigger platform. I’m not perfect; I don’t understand exactly what needs to be done or how I will go forward. I’m inconsistent like every human is, but I think that’s what all my art is about; human inconsistency. But I’m figuring it out and learning to share. It’s very natural for me to share what I’m thinking about.

The content of my work is the same, I’m just thinking of other ways of being critical of consumerism and capitalism. As well as trying to exist within it, and benefit from it. Then realising at the same time, that benefiting from it is a problem. So it’s this weird place that we’re in as consumers. As Americans, every single thing that we do is utilised for the benefit of the big brands. Every single thing we do is “Big-Brothered”, in a sense.

There’s something cynical about thinking about this and there is also something very important in acknowledging it. I was acknowledging that on a smaller scale at different times in my life; when I was vegetarian, or when I was making the tampons (Irregular Tampons, 2014). It’s always been the same voice, it’s just a matter of how and what is coming to the table.

You’ve worked widely across various mediums, do you find yourself gravitating towards one in particular now?

It’s just based on what I have to do at a certain time. I like to construct because I’m so all over the place and multifaceted that I need something to give me direction. The mediums are all interconnected and they all inform each other, but painting seems to have a lot of commercial demand, so that’s something I’m focusing on.

Can you talk about the way you use humor? On first glance, people might think of your works as ‘funny’ but looking deeper and hearing you speak about them, it’s clear that they are not just ‘funny’.

I think you can say that they’re funny because when it comes down to the obviously dark and depressing aspects of the works, I don’t think that is what you read when you first see them. It would be cool if it was but then maybe the work wouldn’t have the same impact. I think that satire and comedy have long been the way that we can negotiate, unpack, and work through life’s most unfunny cruelties. That’s how we handle getting through this conversation without dying of a broken heart. That’s part of the human need to create art in general – or create anything – by re-negotiating it, or re-representing it in a way that could be funny, beautiful, moving or sad. Being ‘too real’ doesn’t necessarily get the job done, so I think calling it funny is not a disservice. Humour is my cheap trick and I use it as an access point, but it would not be the final destination.

What advice would you give to someone who needed it?

Don’t question yourself.

 

Hair by Austin Burns using Oribe, Makeup by Tonya Riner using NARS cosmetics, Art Direction by Louis Liu, Editor Marc Sifuentes, Production by Benjamin Price.

All Artwork © Chloe Wise / Photo Rebecca Fanuele / Courtesy Chloe Wise and Almine Rech Gallery

For more information visit chloewise.com

STUDIO VISITS – ERIC N. MACK

Eric N. Mack is the rule-breaking artist creating large-scale paintings from unexpected materials and forms into soft-sculpture, expansive figures in space.

Portrait photography by Tiffany Nicholson | Interview by Ashleigh Kane
Coat by Versace, Hat, Shirt, Trousers and Shoes Artist’s Own

Eric N. Mack’s future as an artist was decided at birth, when his mom Lisa Scott and his dad Miller Mack honoured him with the middle name National, after Washington D.C.’s National Gallery of Art. It was there, in the 80’s, that his parents met while his dad worked at the gallery as a plexiglass specialist, building and maintaining the vitrines. A young Eric often went along for the ride, getting to know works by artists such as Vincent Van Gogh in the process. Admittedly, he wanted to “study everything” in order to allow himself to naturally grow inclined to whatever felt right. Eventually he chose to major in sculpture and painting at Yale University School of Art – an institution that artists such as Brice Marden, Chuck Close, and Richard Serra attended, and all of whom Mack admires greatly. He is also a huge fan of Robert Rauschenberg and had the pleasure of working in the late artist’s studio in Florida earlier this year.

Like Rauschenberg, Mack’s own works toy with context and ideas of re-use in order to create new forms – large-scale works that he calls paintings. Constructed from a patchwork of materials and surfaces that push silk, frill, or even an old t-shirt, into new frontiers, Mack forgoes painting’s rectilinear relationship with canvas for infinite new possibilities of presentation. Inspiration comes from his adopted city of New York, which he’s lived in for over a decade, as well as fashion – his dad once owned a clothing store – and art history – a recent fascination is the 1970s French art group Supports/Surfaces. He also places great emphasis on building knowledge.

Beneath the draping, swooping and layering of the surfaces that shape Mack’s canvases, is a melting pot of art academia and consideration for the important contributions of artists who came before him. Even in his spare time, he’s never not looking to build upon his own awareness of New York’s art legacy. Below, he let’s us pick his brain.

A Lesson in Perspective, 2017

Can you talk to us about your studies. What were you interested in?

I wanted to study everything and I had a real interest in the different principles of art; photography, sculpture and painting. I went to an arts high school in Maryland so in college I wanted to continue without having to choose one or the other, and I wanted to be able to develop a natural relationship to art. Immediately when I got to (The Cooper Union) I took all three of those courses. It was really liberating. That school was super important because it was about thought and innovation, and not so much about restriction. By the time I had graduated, painting had become a lot more serious to me in terms of the history and its conceptual concerns. It became a space that was meaningful for me to continue to question, and the results that I came up with made me want to think more in depth about it.

When did you realize that you could make a career out of being an artist?

When I came to New York, I had so many questions. I was so excited to be here because it was my dream place. I interned at a gallery called Rivington Arms in the Lower East Side which was representing Dash Snow at that time and a number of other artists. I wanted to better understand the workings of a gallery, the relationship between an artist and a gallerist, and how an artist could be supported in that way. I was looking at it, not from an artist’s vantage point, but from an administrative aspect. From there, I ended up getting a job in Garth Weiser artist’s studio, and I learned a lot from him. By seeing his process, I learned that people could earn a living from making work, and that if I worked hard enough, it could be a possibility for me as well.

You took a lot of time to develop your foundations as an artist – through art school, research, interning, working for artists, even on the admin side. Why was that important for you to gain that experience?

I think there are times when it’s important that an artwork has academic context, and that the artist is informed and generous about the place that the work comes from, in relationship to art or the history of painting, or a relationship to a previous zeitgeist. People such as Brice Marden, Chuck Close, Richard Serra all came from Yale, and are monumental figures that I look up to.

They went through that training and education and I feel like it was really important for me to do that and make sure that I was here for the long haul and not just being frivolous or superficial.

Previously you’ve referenced Robert Rauschenberg and Sam Gilliam as influences – do they still inspire you or does that lessen as you come into your own as an artist?

I really appreciate art and that’s how I’ve come to be an artist. Rauschenberg is somebody I’ve thought about for a long time and even more so this year because I did a residency at the Rauschenberg Foundation in Captiva, Florida. I got to work in his studio and that was monumental for me. That kind of closeness, to be able to examine the space… it was compelling to be able to see what his brand of innovation afforded him. I gave myself permission to actively think about his legacy after that. But there are others; Basquiat, of course. I would say he is somebody I’ve thought about. He died the year after I was born. I’ve also been thinking of Richard Tuttle – people that have been around for a long time that have served their practices in really strong ways.

Why do you identify specifically as a painter?

It has to do with the lineage that I feel like the work has come from. I see painting as a lot of things, but mostly there’s a relationship to surface and material. I’ve been thinking about the canvas and how painting that revolves around framing contexts that mostly have to do with a rectilinear relationship. I’ve also been thinking about the tools with which we identity as existing with the history of painting. I feel like there hasn’t been much advancement in terms of the apparatus involved with painting, or that any advancement ends up being forgotten in history.

I’ve also been thinking about this movement in Paris called Supports/ Surfaces where painters dealt with space and structure, including surface. Many of these painters are being shown a lot more now, and I see that the work they did as having a part in advancing the technology of painting – in breaking it out of its reductive frame for it to become more tangible and to speak more directly to histories of materiality.

Did you immediately begin working in large scale or was that something you worked up to over time? Was it intimidating to make paintings that large?

I think what I regard as large has changed over time. One of the things I started thinking about after grad school was how to push the identity of the work. One of the biggest moves I made was doing away with the wooden stretcher bar convention that painting has had for a long time. I began moving towards the space in the center of the room.

I’ve long been thinking about monumentality, or about a relationship to a monument, and the challenge for me would be to be able to maintain the kind of detail, care and attitude that the work possesses. So it’s been a constant, very careful, thought process for the work to physically expand. But it feels very natural to the concerns of the work.

You impact the meaning of everyday materials – where do you source or find what you use in your work?

It’s definitely a combination of things because I don’t want there to be one space that could dictate the work’s meaning due to where it comes from. There are times when I buy things from a store, a home goods interior store, or I’ll go to a clothing shop, but mostly it’s thinking about daily tasks and finding something that would be challenging to use as a material. Or something that continues the process of questioning surface and materiality.

So it’s not planned, as in, you don’t go out with an object in mind to bring back?

I go out looking for certain forms. Right now, I’m kind of obsessed with frill – like gathering, ruching – so I’ve been going out looking for it because it ends up having a nice finish. And there’s this relationship with elegance, a kind of frivolity, excess, like Rococo or Baroque. There’s also a supposed coldness to the rigid white wall that often comes with the gallery context, so I’ve been thinking about what would be a really active contradiction of the space.

Palms on Cotton, 2017


 

Implied Reebok or Desire for the Northeast Groover, 2016

Are you aware of what the painting’s meaning is before you begin or do you add meaning as you go?

It’s nice to have epiphanies while the piece is developing, but I like to be aware. I think the titles end up dictating a starting point that brings people closer to the work or maybe the titles make it more complex. For me, they end up being a finalizing gesture.

How does New York inspire you and your work?

I live in Harlem and I work in the Bronx, so my daily commute to the studio ends up being really influential. I take note of things or I take little snapshots on my phone. It’s nice to think about the city as a space of inspiration.

What do you do when you’re not creating art?

Even the hobbies that I have can end up relating to the work or end up being really nice points in which I can mine certain aspects from.

Can you talk about the importance of abstraction in your work?

I see abstraction as a strategy. I feel like it has social relationships and also aesthetic relationships. Abstraction ends up being a stand in or a symbol for a more complex idea, or to make something more tangible. An abstraction can be present, but it can also obscure and hide – hide information or hide physicality – and there’s definitely that in my work.

I think a lot about abstraction in relationship to a kind of fragmentation, where I think about pieces and parts that have really explicit origins. This is in relationship to what we were talking about before. Like, where does the work come from? Where does fabric, or whatever it is, come from? It’s mostly about how the fragment reads, how the fragments communicate, and how that can be unified to mean something collectively different, or to communicate some kind of emotional complexity.

Do you think your work comments on the value of art, in that you reuse materials and fabrics and give them new meaning through context?

I think if something can be salvaged and reused and seen in a context that is beautiful or expresses some kind of meaning, then that can be very transformative for the viewer or the maker.

  

Hair by Austin Burns using Oribe, Makeup by Agata Helena @agatahelena using NARS cosmetics, Art Direction by Louis Liu, Editor in Chief – Marc Sifuentes, Production by Benjamin Price

BALTIC Artists’ Award 2017, installation view, BALTIC Centre for Contemporary Art, Gateshead. Courtesy: © 2017 BALTIC; Art Work Photography by John McKenzie

For more information visit ericmack.com

STUDIO VISITS – TALI LENNOX

Away from her newly adopted home of Los Angeles, multidisciplinary artist Tali Lennox takes us inside her New York loft to share her daring, emotional paintings and collages that capture the fleeting nature of memories.

Dress by Burberry
Portrait Photography by Tiffany Nicholson | Interview by Anna Furman

In Tali Lennox’s self portraits, her face is often obscured by charcoal-black facial masks or distorted by bulging eyes and drooly, menacing expressions. When she paints figures, their identities are kept hidden and their facial features are imbued with an abstract, spectral quality. The British-born artist, daughter of singer Annie Lennox and film producer/ director Uri Fruchtmann, has made a name for herself in art and in fashion. At the age of seventeen, Tali began walking runway shows for the likes of Miu Miu and Roberto Cavalli (most recently, she starred in the lingerie brand Agent Provocateur’s tastefully noir-inspired campaign as well as the international campaign for David Webb shot by Inez and Vinoodh).

In 2015, she spent a month in residency at New York’s Catherine Ahnell Gallery, and the following year, mounted an exhibit inside the storied Chelsea Hotel. Both shows explored Western attitudes toward aging and the role memory plays in our collective conscience. She represented grooming habits as odd, culturally specific acts, and took a close look at ordinary gestures (holding a glass, washing one’s face)–encouraging viewers to reexamine their own everyday lives. Elements of Lennox’s portraiture–unusual head-to-body proportions, sanguine facial expressions–invite comparisons to celebrated American painter Alice Neel.

After tragically losing her boyfriend to a kayak accident two years ago, Lennox moved across the country to start a new chapter of her twenties in East Los Angeles. IRIS Covet Book sat down with Tali to chat about maintaining a bicoastal lifestyle, painting in solitude, and our shared admiration for the artist Tracey Emin.

Nose Bleed, 2017

 ‘Inhale the Oasis’ collage, 2016

‘Mood Swings’ Collage, 2016

Hi! How’s your morning been?

Very quiet. My roommates are both away right now so it’s just me in our treehouse-y home. My favorite hours to paint are either first thing in the morning or late at night so that’s what I did. I’ve had a full day of painting reclusiveness.

What are you painting right now?

I’m working on a painting of my friend Lili. It involves blood, tan lines, and pink silk. I’ve been curious about what it is to be a woman capturing other women. I want to gently challenge the viewer’s own awareness of sexuality. I love to paint nudes, skin, boobs… it interests me to figure out how my perspective differs from that of a man’s, which can come from such an objectified angle.

I’ve had a morbid curiosity since I was a child. I’m fascinated with gore and ghosts. I like to add in elements like blood and drool to my recent portraits, to explore the lines of attraction and repulsion. Recently, I posted a picture of spilled red ink on a mattress and it wound up in the newspaper because people thought it was period blood. Men and women were commenting on it–calling it disgusting. I wasn’t even trying to suggest or make a point about period blood when I took the photograph, but it did get me thinking. It’s a little absurd that women have been having periods since the beginning of humanity and yet people still find it so outrageous.

You relocated to Los Angeles from New York, but you still live in both cities. Why did you decide to move?

I’m in Silver Lake mostly. I love having trees outside my window, and the sense of vast space in LA gives my ideas a certain expansiveness. LA is weird and faded. It’s hard to grasp reality here, which I find so inspiring. I go to New York City every couple of months and it’s always just a big slice of cake–in a wonderful and somewhat overwhelming sense.


Dress by Burberry

What do you miss most about NY when you’re away?

Chinatown, the movie theaters, Serendipity, 24-hour delis, the Met, exchanging a hello with a man who looks like Santa Claus who sits outside my building every morning, the raging desire for a strong coffee in the morning.

Your Instagram bio says that you’re a painter slash jellyfish breeder. Jellyfish? Breeder? Please elaborate.

Really the jellyfish breeder thing is just to be silly. I mean, social media should never be taken too seriously. I do have a fascination with sea creatures though. It stems from childhood. I remember being completely hypnotized by fishmongers when I was probably four years old. I loved looking at the fish scales and the variety of colors, and experiencing the strange smells. I would secretly touch the dead fish when no one was looking. I’ve always been curious about the things others might find gross.

Do you have a regular routine for your creative work? Where is your studio?

I have a rough routine, without regular hours. Right now I paint most often from my room, which I like because I can paint at any hour. Sometimes I like to work late into the night. A lot of people like separating themselves from their work, but I find that working where I live heightens my relationship to the paintings. I mean, I literally wake up and fall asleep seeing it, so I really need to like what I’m doing because there’s no escaping it.

Do you listen to music while you’re working or do you prefer silence?

I like to listen to a lot of film soundtracks. Hitchcock soundtracks are great. Jonny Greenwood, Disney scores, Alan Watts and Ram Dass are great when you don’t want to feel like you’re falling down a vortex of isolation. And when I need a little energy, I’ll put on the Fat White Family’s Champagne Holocaust album.

What are you reading right now? Either book or magazine-wise or just a lingering link in your browser tabs?

I’m about to finish Norwegian Wood by Haruki Murakami–it’s utterly beautiful. For a quick bedtime chapter or two, I’ll read Anaïs Nin.

Tell me about when you first started painting.

I’ve been drawing and painting forever, or at least since I was very young. I was the kind of kid to stay in the art room at school during break time. When I was nineteen, I moved to New York and started to develop my work with oil painting. I had been modeling full time since I was seventeen. I guess I was looking for a sense of identity outside of that world. Painting builds such a private relationship with oneself. It’s lonely and frustrating–but wonderful.

Kaya, 2017

You were raised by world-famous parents– Scottish singer Annie Lennox and producer Uri Fruchtmann – in the UK. Can you tell me a bit about your childhood?

I grew up between north and west London and went to a pretty liberal school called King Alfred’s, where it was encouraged to be open minded and independent. Honestly, I didn’t feel like there was a difference between my mum and anyone else’s. I was raised with pretty strong values.

How has your mom’s creative work influenced your approach to art-making?

My mum came up with all the visual concepts for her videos and took a lot of risks. She has always been unafraid to express herself, which has encouraged me to keep exploring and experimenting.

I love how you painted terry cloth in that series of self-portraits where you’re wearing a bathrobe and charcoal face masks–what other textures or surfaces are you drawn to painting?

I absolutely love painting breasts. Nipples though can take a very, very long time to get right.

You’ve talked about how your painting practice helped you cope with the loss of your boyfriend, who died in 2015 after a tragic kayak accident. Have you found other practices to be helpful for emotional processing and healing?

I talk a LOT. I’m very open with people I trust. I’ve also explored a lot of energy practices, mindfulness, being able to truly sit with one’s emotion, being present with what comes up. I’m all for feeling fully, releasing, and clearing the way.

What visual artists do you look to for inspiration?

It changes all the time, but lately I love looking at Gerald Brockhurst’s paintings. His paintings are eerie and bold and often have an unsettling quality. I love paintings of the past, before so much technology existed, with female subjects. From the Pre-Raphaelite period, John William Waterhouse and from Baroque times, the painter Georges de La Tour. From the Renaissance, Sandro Botticelli. Their technical skill and level of imagination is simply mind blowing.

Do you have any upcoming shows or creative projects?

I would love to do video and performance art pieces. And curate experiential art shows. My last show was throughout The Chelsea Hotel, and my aim was to alter the viewer’s perspective of reality. So I’d love to continue mind-bending experiments in obscure locations.

Do you have a dream collaborator? Any particular artist or designer, dead or alive?

I would love to connect with Tracey Emin. I have so much admiration for the vulnerable honesty in her work. Gustav Klimt for his imagination and mad technical skill. And Hieronymus Bosch because he created vast realms, centuries before there was even electricity, and that fucking blows my mind.


Dress by Burberry

Hair by Austin Burns using Oribe, Makeup by Tonya Riner using NARS cosmetics, Art Direction by Louis Liu, Editor Marc Sifuentes, Production by Benjamin Price

All artwork © Tali Lennox, images courtesy of the artist

STUDIO VISITS – IVANA BASIC

Equipped with a deftly analytical mind full of dark poetry and a taste for flesh, steel, wax, and bone, Serbian sculptor Ivana Bašić explores the fragility of the human condition and invites you to contemplate life’s end — if only you’re willing.


Portrait Photography by Tiffany Nicholson | Interview by Haley Weiss
Unisex Jacket and Pants by Vivienne Westwood, Shoes Artist’s Own

Our bodies will fail us. We carry that knowledge as they carry us through life. This corporeal contradiction looms in artist Ivana Bašić’s disquieting, stunning work. The 31-year-old suggests the specter of death, whether through figurative sculptures like Stay inside or perish (2016) — which seems to have a force within it that tried to break free, bruising her fragile yet solid physical form — or a performative project like SOMA (ongoing), in which her body is meticulously documented for the creation of a virtual avatar and purchasable 3D model. She ascribes the science fiction bent viewers see in pieces like these to their own fear and avoidance of life’s end, because to her, they’re simply reality. “People have different thresholds of how much they are capable of bearing, at which point they need to go into self-preservation,” explains Bašić. “I think that’s okay. The easiest way for people to digest something is to put it into a narrative, to make a fable out of it. They make up a character, and by making one up they’re announcing that they’re not that character.”

For Bašić, who moved from Belgrade, Serbia to New York in 2010, these works are also deeply personal. She funnels her energy and trauma — much of which can be attributed to her youth spent in a country at war — into her art, pushing herself and her materials to their limits. “I have to fully become them in order to make them, otherwise they wouldn’t feel the way they do,” she explains of the wounded, partial bodies she so often constructs. “It is a lot to become.” Since her June 2017 solo show at New York’s Marlborough Contemporary, titled Through the hum of black velvet sleep, Basic has been in “hibernation mode,” resting her mind after enduring a physically and psychologically punishing production schedule. She worked on the show for six months while maintaining her day job as a designer, and among the material feats she accomplished was suspending her painted wax figures in stainless steel, incubator-like structures, with glass orbs drooping from their necks, for I will lull and rock the ailing light in my marble arms (2017). Now, after recovery and months away from her practice — which by its nature begs draining questions — she is working again, on a new piece for the show titled CRASH TEST, curated by Nicolas Bourriaud and opening in Montpellier, France in February. “I’ve gathered my strength to dive back in slowly and carefully,” she tells us at her Brooklyn studio. In 2018 she will be showing her work back home in Belgrade for the first time. “I want that more than anything, really, because the work is fully saturated by my reality there, and I know the audience will feel it and relate to it,” she says. “It would be meaningful to see that something beautiful can come out of it.”

I will lull and rock my ailing light in my marble arms #1, 2017

Population of phantoms resembling me #1, 2016

The difficulty of your material process seems in line conceptually with some of what’s in the work, like this physical bruising or injury on the bodies. Does the production process deepen your conceptual understanding of what you’re doing?

It doesn’t in a way deepen it, it’s just that’s exactly what it is: the pain that I go through is there in the work, it’s a direct translation. The process is extremely difficult since I work with very fragile materials and with time you realize that matter always resists. It resists becoming. It’s like fractals, where my quest for somehow stretching the limits of the body, or pushing back the end of it, needs to become the truth of each of the elements I work with in order for work to come to life. It’s this really complex breakage that happens in your mind, because in order to see the flesh in stone, and in order to see the world in dust — for those things to actually become that — it’s not just pure verbal translation, it is an actual transformation of the matter, which is a really complex process. Inevitably, I think the pieces become everything I am.

How do they become everything you are?

Once, many years ago, I was still really caught up into theory and trying to argue my reasons for why I’m doing things, because I felt like I had to justify them. It’s the initial insecurities that I think any artist goes through; you feel like you have to support everything with pre-existing theories that are all self-referential and don’t really bring much.

I feel like I have come to a point where it all somehow translates into one sentence I was told, which is basically, there is no need to be asserting anything, since the work, like everything that comes out of your hands, will already carry everything that is in you, and it can’t not. It will become what you are, so there is no need to fear. It’s very direct. For my last show I literally didn’t see my sculptures until I installed them into the gallery, and then it was a shock; even though I was making them and lived with them for months I didn’t see them, because I couldn’t step out of myself and look because I was in. And also there was no need to, since they became everything that was in me so much more than I could have ever tried to insert myself, and more than I was even aware of.

If the work is ultimately a reflection of you — you and the work are one and the same on a certain level — tell me how you see your life in your work. How has being in New York affected your work? How did growing up in Serbia affect your work?

None of those things translate directly for me. I don’t make work that is reactive to the outside in any way. I think that for a lot of artists, ‘this body of work is inspired by this, and that body is inspired by that.’ With me, it’s not like that. I have always been on a singular quest.

If I was to articulate one or another [environment], obviously my whole life and my most formative years were back home in Belgrade, which is also where my whole family is. Living there I have always felt a reality of existential fear, the reality of death, which is really something you never experience here [in New York], ever. I feel like the most realistic experience that people have of death here is through TV. It’s a simulation at best, and so there is no gravity to life and to everything else consequently, because that builds a whole system of values around it. Really, really early on I understood that the fragility of [life] is something that you can’t un-know once you know it.


Unisex Suit and Sweater by Vivienne Westwood

In what ways did you come to understand that fragility?

I feel like while I was growing up in Serbia life had been reduced to its barest existence, of people just trying to survive. It was about survival more than anything; happiness felt like a privilege. And there was a lot of bare time. That’s on top of the entire political instability — enemies from the outside, and from the inside of our own government. The [1999 NATO] bombing while I was in Belgrade, sitting in shelters for three months and being bombed several times a day… yet still, it’s not the specific events of it; it’s that you understand what life really is when everything else is taken away.

I think that that has established who I am, and moving away from that and coming here has really propelled some of my fears [about being] able to normalize, as the reality of Belgrade and New York are so extremely different. Here I started to feel the most intense version of all of my fears because on top of the city being as it is, filled with anxiety, there’s the underlying solitude of it, which is undeniable.

The relationship that my mind makes is that death is the ultimate solitude, and so the city only exaggerates all the fears, because even though economically, socially in New York it feels like there is all of this cushioned reality around you, I feel like I’m always in this state of pending the apocalypse of that reality. (laughs)

Would you consider yourself an optimist or a pessimist?

I think both. I often encounter in my life strange situations because of my own naiveté, or some kind of idealism if you will, but then I have enormous capacity to construct the absolute worst scenario that can come out of every situation if my fears kick in. It depends — it’s a balance.

 Stay inside or perish, 2016

(foreground) I will lull and rock my ailing light in my marble arms #2, 2017
(background) A thousand years ago 10 seconds of breath were 40 grams of dust #1, 2017

I want to talk about text as well, because you have these really evocative, poetic titles for most of the works. But often when you’re showing work, the title isn’t going to be directly next to it. So in your mind, what role does that text play?

There are two things: there is the voice of the pieces, and then there is my voice over them. At both my show in London, [Throat wanders down the blade at Annka Kultys Gallery,] and the one at Marlborough [Contemporary, Through the hum of black velvet sleep], I worked on a written piece, which was presented as the voice of the sculptures. In my mind, they are not art. They are fully real for me, and giving them voices is just another way to materialize that.

As far as the titles go, that is sort of my farewell poem to them. It always somehow ends up being something that I had felt when I had dreamt them in my mind, and then I went on this entire quest throughout the universe to find them, and when I found them they were exactly how I imagined them. That name is almost that first moment when I thought of them. I think all the names fit perfectly with the pieces, and naming comes as a last thing in my process because I can’t know the name until I have gone to find them.

What does making art do you for you? Why do you make art, if you were to put it simply?

It was not my conscious choice, as until a couple of years ago I didn’t really even understand what being an artist means and what it entails. Also coming to New York I had realized that for many people it’s a lifestyle. People are just doing it because they can, because they want to make something, because it’s cool, because they don’t know what else to do.

Growing up in Belgrade I had practically no exposure to arts whatsoever, as there was no art scene or market there. Our museums have been closed for 20 years. People were really only trying to put food on their table and didn’t care much about art, so for me art felt like a privilege of rich societies. The fact that this, what I’m doing, belongs in “art,” is because it was the only context in which this thing that I can’t stop doing finally makes sense. I don’t like to call it that. When you call it art, you’ve killed it, as you have announced that it is not reality. And for me it is reality. I do it because I don’t know what to do with myself otherwise. I think fear and pain are the two things that are contained in your body, and they’re pretty much incommunicable; this is my way to try to let others witness them. It makes it a bit easier for me to cope. I think that my fears are not anything special. I think they’re the reality of all of us, so I am just expelling them out and allowing them to be visible. It brings a lot of awareness and brief moments of relief for me. You have to dive so deep in and pull out these things into the light, and then once you do, you have found all these truths, and that changes you. If you make something and it doesn’t change you, it means you haven’t really done anything. It’s my way to understand and be at peace with my own mortality.


Unisex Suit and Sweater by Vivienne Westwood, Shoes Artist’s Own

Hair and Makeup by Agata Helena @ agatahelena using NARS cosmetics, Art Direction by Louis Liu, Editor Marc Sifuentes, Production by Benjamin Price

Artwork images from installation in June 2017 at Marlborough Contemporary
For more information visit ivanabasic.com